key doctrinal differences at the abrahadabra institute


this article is co-authored by m1thr0s and Izi Ningishzidda

The fact has been made clear since the beginning that The Abrahadabra Institute distances itself from many other schools of magick and ritual in the Western and Eastern Mystery traditions. From the start I knew m1thr0s regarded the entirety of the Western Mystery tradition as being in a state of disrepair, especially with regards to the orders and alchemy. What is not so clear is the often stark contrast in ideas and doctrines that set us fundamentally and forever apart from the thinking of other schools of occult thought. What follows are a few of these differences which may help our contemporaries come to an understanding of the importance of separation from other schools. 

Rejection of  Arbitrary Revisionism, Even if It’s Old

The Abrahadabra Institute involves itself in syncretic study of world occult topics. Our work relies on the saying “Revisionism is the bane of syncreticism” and we apply this broadly and much further into the past than most, rejecting  altered godform lineages that deviate too far from their ancient origins for unsound reasons. These changes are usually ones based on modern politics (and in some cases these changes may be considered ancient) or attempts to tie up “loose ends” in a roughshod manner. Some of these attempts may be well-intentioned but all too often they are shortsighted and shallow, trampling right over the sacred masteries  which are beyond the understanding of those with average intelligence.  Most of our research into correspondences look only to the most ancient origins of the godforms. “Horus” or Hrw (Heru) predates the Osiris cult by over six centuries, and belongs to a class of deity colloquially known as “elder gods” to use American occulture terminology. This special status, only of interest to occultists is otherwise undefined by most scholarly archaeological texts, but the professionals do analyze major shifts in the mythologies to our benefit.  The Abrahadabra Institute refers to the most ancient deities as “primordials”. Qualifications for belonging to this class of deity require that the mythology be rooted in prehistory, and that the form has special traits and qualities predating any politically motivated mythologies (for example cthonic underworld queen Ereshkigal before her “marriage” to Nergal signifying the war god’s new status from Akkadian to Sumero-Akkadian figure.) Sometimes the new links are correct, especially where mankind’s understanding of science reaches new heights, so that we may make a connection between Ra and nuclear energy, or Hephaestus and computer tech for example. 
      Not all neo-mythology is discarded, but in the end it does need to be analyzed for mistakes and inconsistencies if the attributes and ideas are to be useful at all in ritual and the very refined conditions of consciousness Mutational Alchemists should work under. Not having worked with the high powered invocations possible with our mirrors it is difficult to explain to the neophyte or journeyman occultist just how serious we view all of this. The trappings of Man’s ill-founded imaginings all too often lend no strength to these most primordial forms representing forces of nature, forces of our own consciousness. More often they will just add up to bad alchemy.  An incorrect godform can and will lead to failure, and in some cases prove to be quite dangerous to the health of the mind and body. 
      With the Osiris-Isis-Horus myth we have a latter day revised edition of the young energy of Ra, and a tale of betrayal of the Master Ra as insulting and damning as the Marduk-Tiamat tripe that came out of Babylon and its priests mucking about with the far more ancient Sumerian pantheon. (The murder myth which depicts the thug butcher Marduk as a heroic conquerer of the Great Dragon Empress of the Oceans radically reformed the terrain of the ancient Sumerian religion thousands of years after the original. Contrived, shallow, and useless, the purpose of this revisionism is foolish pride and shallow thinking bent on taking something one does not understand for false purposes using cultural appropriation.)  The fact that Babylon and latter-day Egypt are now ancient by today’s standards changes nothing, a falsehood will always snag in Mutational Alchemy practice, it is for this reason every mirror we produce must be perfect down to the last pixel. The velocity at which we run these tools can lead to disaster even over a short period of time due to the unpredictability in the system. Mutational Alchemy demands perfection of everything and everyone, with no exceptions.
      Relatively new deities, dating back to the late Old Kingdom of Egypt 5th Dynasty, Isis and Osiris simply do not exist for The Abrahadabra Institute. The moping morbid scene of Isis trying to put her dickless frankenstein lover back together is inelegant and ill-formed, not worthy of any mystery school The Abrahadabra Institute would attach itself to. The adoration of suffering and grief is especially inconsistent with Mutational Alchemy thought, for this same reason Catholicism is almost entirely rejected, save for those elements filial to the Mithraic religion it bastardized. It is this very factor of similarity to suffering-worshiping religions however that has made the mythos so attractive to ex-Christians seeking an “alternative” Mary and Jesus scenario to satisfy their diseased minds. 
      Isis and Osiris may exist as egregores in the minds of many people but that is none of our concern. Heru Behdety, or the Behutet, the winged disc that vibrates with the pulse of a million lightning storms a second, this is our Ra Hoor Khut. Son of Ra, the ancient old emperor who remains untouched by the silly tribalist fairytales of unfilial ancient Egyptians who placed him at the mercy of the “treacherous woman, eternally weeping bovine” cartoon character that is Isis. The Kemetic obsession with dead bodies to the exclusion of much else is most unhelpful and would certainly have assisted in their eventual fall from power. Today the historically xenophobic Egyptian people have been reduced to a tiny persecuted minority barely connected to their ancient heritage in a country overwhelmingly inhabited by descendants of Arabs and Bedouins. 
      For goddesses we have Sekhmet, consort of the far more ancient and venerable Ptah, and excellent alternative current to Kali ma, another deity who predates her upstart interloper consort shallowly shovelled in next to her today. (Siva). It seems that even in the ancient world, great ideas were quickly trampled on by useless mediocrity profaning and overshadowing the great minds with their shallow and brash idiocy. 

Mutational Alchemy, Not Your Mother’s Trad

There is no other meditation process on earth quite like Mutational Alchemy. A hybrid between the art of Budo, Yoga, Pythagoreanism, Taoism, Kabbalah, Tetragrammaton and Western Magick, it can only be described by completely overturning the average student’s ideas about magick and meditation, and slowly tweaking their programming towards a more logical, streamlined and martial thought process. We refer to this process as “hacking away the inessentials” and it is a wisdom path known to the Chinese Taoists. The goal of our work is empowerment, protection, higher intelligence, serenity and strength in mind and body. Furthermore Mutational Alchemy is not a demanding practice. The rituals can be done anywhere at any time, in a hospital, in prison or at work, quickly and efficiently. Yet it can take decades to fully master these meditations. Aleister Crowley stated that another would come along who would completely redefine meditation as the world understood it, and it is our belief at The Abrahadabra Institute that the nearest and closest approximation to this is m1thr0s’s Mutational Alchemy, as a hybrid branch of Hermetic Alchemy. Everything we do is very far removed from all of the other mystery schools both active and extinct in the world today. It meets all of the criteria for the proper meditational practice of the next evolutionary branch of humans, humans that might live in deep space and master the ever more complex world of technology we live in. These are what we like to call Praeter Humans or Homo astralis or “Man of the Stars”

Aligned with the West and The Enlightenment

Unlike many schools The Abrahadabra Institute is not aligned with Eastern ideas. We utilize ancient Chinese thought but with discretion and a strong distaste for anti-individualism and the aversion to analytical thinking that broke Taoism and opened the floodgates to those who betrayed The Dragon. Western thinking as it was born and fostered in Athens and as it sustained a strong unyielding thread of hope for the individual and individual rights up until the very founding of America is what we base our political alignment on. As an American occult organization we are opposed to the way of life and the value system of the East  as it is defined and promoted generally: brute tribalism that embraced communism, “sacred cows”, taboos, traditionalism and so forth. This places us at odds with many in the occult who value these methods and romanticized ways of living in the occult, including many famous authors. We soundly reject the racist and collectivist ideas of Blavatsky, the anti-Western fundamentals of Christianity, Islam, Buddhism and Hinduism, while “tearing out their flesh” as commanded by Ra Hoor Khut; that is, stealing the best parts of each for our own more rigorous devices.
      We reject these schools especially where they oppress action and initiative, or self-responsibility. Many New Age and Occult schools promote the idea of killing the Ego, sacrificing one’s self to the “Universal Will” (in order to attain some kind of enlightenment) or various kinds of submission to a “higher power”. At The Abrahadabra Institute we believe that the higher power is consciousness itself, and Man is destined to take its reigns, directing his or her own destiny, rather than succumbing to random and thoughtless whimsy pushing from unknown and unseen sources. This is why it seems that The Abrahadabra Institute often aligns with sinister paths such as the Satanic orders, but we are not of them.  Science and technology are both extremely important to us of course, and we do not align with the back-to-nature extremism of some primitivists within the occult. 
      Bhakti Yoga, or worship of the godforms, does have its place in the practice of some members work, but consistently the intelligences behind the mirrors we have and work with command individuals to strive, achieve and struggle towards victory and Completion. With the axiom There is No God But Man we have no conflict with any invocation, evocation or ritual worship practice, in fact this empowers us to fully embrace the possibilities of union with our own birthright, awareness of the wider network of consciousness. 
      The sacred law of Thelema is also held in esteem by us, “Do what thou wilt shall be the whole of the law, love is the law, love under will” a commandment to value Liberty, individual rights and rational thought over emotional thinking, the very pillars of The Enlightenment.
Our goals are still quite similar to other orders and schools. We believe in enlightenment and its unfolding along our path, and we believe in the idea of Man achieving Completion. The Great Work is the fundamental driving force behind our efforts, and there are those among us who work with Eastern ideas. Overarching all of this however is a commitment to Western values and Western thinking. This is what will forever define us and set us apart from the Eastern orders. 

A Hybrid Branch of Original Hermetic Alchemy, Pythagoreanism and Aristotlean philosophy

It cannot be overstated that Mutational Alchemy is a Hermetic discipline, and in the most ancient sense of the word. We have little to nothing in common with the hybrid branch of Hermetic Gnosticism which arose with the Christian churches, instead the ideas we have can be traced to “true” Hermeticism, the worship and adoration of Hermes as personification of God-made-flesh. The ancient Greeks understood that Man perfected was Hermes, furthermore that the Gods themselves were  inferior to Man, there only to act as servants to the much more powerful magician. (The Egyptian Hermes, Garth Fowden pg 79) Our advice with most of the Gods is to destroy them if they displease you, as according to our doctrine that is the only way to access the purest and truest forms of deity. In other words, nothing real will care or be bothered if you destroy it. This runs awry of many modern pagan doctrines, but it is completely adherent to original Hermeticism in its purest form. It may be our embrace of entheogens that is the difference, as all of the ancient religious practices, pagan and monotheistic incorporated soma of one kind or another.
      Alchemy was one of the few disciplines to mostly escape Christian contamination from the Gnostic sects of Hermeticism, and one could even say it benefited from finding religion completely useless to its designs because of the tyrannical restrictions placed upon individual rights by the wholly evil Church. The Enlightenment, especially by the hand of the Scandinavian Protestants purged the heretical Catholics, but by itself it could not repair the damages done to Hermeticism through its marriage to Christianity and other co-opted traditions. However, the Age of Enlightenment eventually resulted and culminated in the events leading to the founding of America, the dawn of modern science and other triumphs of Western Civilization. This is where one can find the line in the sand, in the war between the two great meta factions of thinking in every sphere in our world. They have arisen in other areas of the world under different names and banners, (especially in Taoist China which succumbed to all but utter destruction for very similar reasons, constituting an inward betrayal of its own principles due to its scholar’s gradual aversion to analytical thinking) but nowhere were they so clearly outlined as in battlefield Europe. Essentially in the human and political sphere it is a choice between individual rights and the rights of the collective. (This was later very well outlined and identified clearly by the American philosopher Ayn Rand, who described her wyrd in one sentence “ “Metaphysics—objective reality. Epistemology—reason. Ethics—self-interest. Politics—capitalism”, but anyone interested in the philosophy behind the original Greek Hermeticism without all of the Christian (Eastern) contamination, as well as a modern facelift should read through her work for a complete understanding) It is true these ideas cannot very well be tied directly to ancient original Hermeticism alone, but the seeds of the ideas are rooted directly in ancient Greek thought through multiple individuals, chiefly Aristotle and Pythagoras. Somewhat ironically, an example of what happens when going in the opposite direction of Neolithic style government which survived in ancient Greek thought can be found in modern Greece today, which is a socialist, anti-individualistic disaster born on the crest of Christian thought. If not for the Arabs in fact, Aristotle’s works may have been completely lost, proof that one should never take reason and enlightenment for granted wherever it sprouts up. (to be fair, Greece suffered the most under the evils of the Crusades, and the bitter hatred of Christianity that was sparked could only fully catch fire in America, the first country founded on moral principles of freedom and individual rights. The lineage between ancient Greek thinking and modern Greek thinking was almost completely severed within Greece herself, and this is evidenced by the rate of successful assimilation into the Christian church within the Greek population, which formerly prided itself on more sophisticated concepts.)

We’re Not Defanging the Book of the Law

Most modern Thelemites try to make the Book of the Law, in particular, the third chapter, out to be figurative instead of literal. The idea that Ra Hoor Khut is spreading an ideology of peace and love is quite contrary to The Abrahadabra Institute’s position on it.  The chapter starts off on line three: “Now let it be first understood that I am a god of War and of Vengeance. I shall deal hardly with them.”  Ra Hoor Khut is unique in that he represents both Mars and Jupiter. He is the twin god, Hoor Paar Kraat, his second half. It is all a part of his continuous reign. Mars and Jupiter form two parts of the most ancient version of the Capitoline Triad, called the Archaic Triad. In the book, “The Victorious City” obviously points to Rome (although a few have argued London, which isn’t wrong, it’s just one of the many double-meanings strewn throughout LAVL) so this is an important factor that cannot be ignored. 
      The Abrahadabra Institute anticipates the future to be fundamentally warlike in scope.  Historically speaking, really significant change has never come easy. It has almost always been preceded by a prolonged period of strife and conflict. The writing is on the wall today, suggesting the same type of change as we are discussing here. There seem to be a number of people who want to argue otherwise, and who want to paint a picture of love and harmony preceding revolutionary transformation, but historically there is no basis for this kind of transition. Thus, when Ra Hoor Khut specifies War and Vengeance we have every good reason to suppose that he means exactly what he says, and is not alluding to some lovey-dovey change of minds and hearts that just miraculously occurs as precedent. This way of thinking is dangerous. If the enemy can convince us that some deus ex machina is coming to save us, then we have missed the entire point of the Book of the Law. At the same time the change will be forced in one way or another, but those who do not heed the call are going to be left out. Had has something to say about this:

  1. I am the flame that burns in every heart of man, and in the core of every star. I am Life, and the giver of Life, yet therefore is the knowledge of me the knowledge of death.
  2. I am the Magician and the Exorcist. I am the axle of the wheel, and the cube in the circle. «Come unto me» is a foolish word: for it is I that go.

Everyone knows what’s going on, and those who pretend not to are pretending. The Abrahadabra Institute is reality based – it’s a reality based organization. It does not pretend to futures that sound wonderful but cannot possibly occur. When Ra Hoor Khut says he is a god of War and Vengeance, whose time has come, then we should should expect exactly that from him. Not that we can’t win, but we can’t win shit with fluffy daydreams or the fanciful chasing of clouds. 


abrahadabra radio: 001 insider views


For more information on Pazuzu, please check out this wonderfully well-researched article over at Shadows of the Sun by :


“While Pazuzu is most frequently referred to as “King of the wind-demons” in various ritual texts and accompanying incantations recorded on tablets and other Pazuzu artifacts unearthed at Nineveh, Sultantepe, and Uruk (Heeßel, 2002), I claim contrary to Heeßel in particular that it is made abundantly clear by a number of artifacts that Pazuzu was respected as a God, not merely as a helpful demon Who reigns in or banishes malevolent lesser demons. A remarkable item on display at the Israel Museum, 93.45.73, is a bronze head with a suspension loop on top. What is remarkable about this Pazuzu head is that it possesses pair of horns which encircle the top of the head, and turn up at the front, typical of those shown on crowns festooning the heads of revered Gods such as Šamaš and Ištar. (Gabbay, 2001) Another find that shows Pazuzu with Divine rather than mere demonic trappings also comes from the Israel Museum’s collection. It is an octagonal pyramidical carnelian seal — BLMJ Seal 1060 — that bears a well-defined relief of Pazuzu on its bottom. He is depicted in His unmistakeable chimeric form with a leonine or canine face, four wings, erect penis, and scorpion tail. Here He is given a crescent headdress and a ball-staff, which rests before His feet. (Gabbay, 2001) Both the crescent and the standard have obvious Divine connotations, though the reader should not assume that Pazuzu was in any way being merged with the Moon God, Sin.” – 

Pazuzu seal at The Israel Museum
Pazuzu seal at The Israel Museum

Sound familiar? Yes, the figure of Pazuzu in the Israel Museum resembles the creatures on the Ningishzidda Grail. They are Djinn! Fire critters:



• what is the “TwinStar”? •

This article is another attempt at making one of the most fundamental assertions of Mutational Alchemy as simple and straight forward as I possibly can because it seems as though most previous attempts have fallen flat on their face, despite dozens of articles and private discussions I have laboriously undertaken.

In its most basic sense, the TwinStar is a sigil built upon the framework of the Pythagorean Tetracys of the Decad. It is the way we count out the points of the Tetractys that gives us this sigil. Scrying the lines of the sigil then becomes a meditation practice. Let’s begin by scrutinizing the Tetractys itself.

figure #1
figure #1

In its most basic form, the Tetractys is a collection of 10 points arranged in a perfect equilateral triangle with one point at the top tier, two points at the second tier, three points at the third tier and four points at the bottom tier. It was a highly venerated symbol among the Pythagoreans and Neo-Pythagoreans alike. It was referred to as Logos, the manifestation of God on Earth and was said to contain all the rules of dimensionality since 1 point connected by no lines gives us 0 dimensions, 2 points connected by one line gives us one dimension, 3 points connected by two lines gives us two dimensions and 4 points connected by 3 lines gives us three dimensional space. But this is just the tip of the iceberg as to why this symbol garnered so much praise and adoration and I would highly recommend the serious inquirer to Google it to learn more. Most of what this article will be defining is widespread knowledge already and can easily be referenced in other places. A few things will be unique to Mutational Alchemy doctrines which can still be pieced together logically.

figure #2

Figure #2 demonstrates what happens when the Tetractys is extended all the way out under the auspices of Abrahadabra. Not only does the Tree of Life nestle neatly within but the 10 points have now become easily identifiable as the 10 shaded chambers referred to as the Secret Chiefs. So the Tetractys has an undeniable relationship to Abrahadabra under the guidance of the Secret Chiefs. The grid comprises exactly 100 internal equilateral triangles making it synonymous with the Kamea of Malkuth, Kingdom, or Earth. Each of the four descending elemental worlds contain their own tetractys if you look at it closely.

The way we count the 10 Sephiroth of the Tree of Life is important because the inclusion of Daath actually gives us 11 spheres (or epicenters) but Daath is not treated as a Sephira and consequently has no number per se. It is not inaccurate to think of Daath as a “not sephera” (or “not number”) representing grammar and syntax within numbers without being an actual number, any more than an addition sign, for instance. It bears a distinct relationship to numbers but is not a number in itself. Its identifying convention has been to assign it a dash, indicating that  we recognize that it is there but treat it separately from the 32 Paths of Wisdom comprised of the 10 Sephiroth (literally, numbers) and 22 Paths. When we come to it in any sort of count we call out “dash”, according to its properties. Thus our chronological count along the Tree of Life from 1 to 10 reads:  1-2-3-“dash”-4-5-6-7-8-9-10. I mention this now because it plays a part in how we navigate the TwinStar as well. Always bear it in mind that when we count out the TwinStar we are attempting to elevate the Tree of Life as a whole. The Tree of Life is a mathematical subset of Abrahadabra and the Tetractys is our surest guide to uplifting its properties correctly. Similarly, the principle of alchemical levity impacting the Tree of Life is the best way to characterize what is occurring whenever we raise the TwinStar incantation.

figure #3
figure #3

At this point it would be prudent to mention the Lo Shu magickal square, since one of the things we are trying to accomplish with the TwinStar is as close a numerical super-symmetry as we can get. Nothing achieves this as efficiently as magic squares but we can get pretty close notwithstanding. Figure #3 demonstrates what is called the first magic square flanked by tetracti on 4 sides. All horizontal, vertical and diagonal rows add to 15. Magickal squares have an important role to play in different types of magickal operations since we can also substitute letters in place of numbers to accomplish detailed and diverse sigil workings. Sigils built upon magickal squares or triangles have a tendency to be much more potent than those which are not. This principle of numerical super-symmetry is the most apparent reason why this would seem to hold true.

figures 4 & 5
figure 4
figure 5
figure 5
figure #6
figure #6

Figures #4 and #5 demonstrate that it takes two full rotations 1-10 to give us the complete pattern, or sigil displayed in figure #6. In each case the “dash” comes right after point #3 and completes the triangle. We then fall back to point #4 and continue our course to point  #10. This infinity loop is an integral part of the TwinStars’ action. If we do not complete the loop we are left with a broken mess instead of the stunning perfection we get upon successful completion of the loop. Pushing Daath to point #1 in this manner has the general effect of repairing the division between the Supernals and the rest of the Sephiroth, even if only momentarily. It is useful to think of the TwinStar as a perpetual process that we join in with periodically but is itself ongoing all the time of its own accord. We are justified in thinking this way because the TwinStar is an active principle built into the fabric of things so it really is omnipresent with respect to the Tetractys.

figure #7
figure #7
figure #8
figure #8
figure #9
figure #9

While the numbers method of invoking the TwinStar is unquestionably useful it is not the only means at our disposals. Figures #7 and #8 demonstrate how the word Abrahadabra can be applied letter by letter to achieve the same ends. Because it contains 11 letters it even accommodates our treatment of Daath. A step by step example follows: 1=Aleph, 2=Beth, 3=Resh, “dash”=Aleph, 4=Hé, 5=Aleph, 6=Daleth, 7=Aleph, 8=Beth, 9=Resh, 10=Aleph. The proper protocol is to always begin with the Counter-Clockwise direction and conclude on the Clockwise direction for the first loop. For the second loop we reverse this, starting Clockwise and culminating Counter-Clockwise. It takes a little time and practice to get used to this but it very soon becomes fluid. At the end of each loop we run a Center & Ground action which I will discuss momentarily.

For the moment I want to reassert that ANY 11 letter word or phrase will work as well as the numbers method – arguably better depending on the situation at hand. The phrase “Do what thou wilt shall be the whole of the law” happens to be an eleven word phrase that some will no doubt appreciate as a suitable means of invoking the TwinStar. Any of these methods suffice active scrying but there is also passive gazing which uses no words of any kind and thus needs no embellishment other than to acknowledge it. Generally, active scrying is a better form to adhere to when invoking the TwinStar as passive gazing is naturally incorporated to the extent that we are paying attention to what we are doing. But my objective right here and now is to define what the TwinStar is and not venture off into the various alternative means of invoking it.

Figure #9 is arguably the most important image being published in this article as it demonstrates the relationship between the leylines of the TwinStar and the Sephiroth. Always remember that the objective in raising the spell of the TwinStar is to raise the foundation of the Tree of Life itself. That the TwinStar coordinates so perfectly with the Sephiroth tells us that it has the ability to collect the Tree of Life up into itself without modifying the Tree itself in any way. The relationship is unquestionably like Tree and Star where the Tree is a mathematical and geometrical subset of The Tetractys and consequent TwinStar. Thus Mutational Alchemy commonly refers to the TwinStar as the star half of the Tree and Star equation. It IS the star that the Tree has the wherewithal to become.

figure #10
figure #10

The closing action comes at the end of any finished loop where it serves to lock in the loop, center and ground it. You can use anything you prefer to close but I recommend using A-V-M-N to the circle and H-V-A, A-Th-H for the ascending triangle and final drop.

In application we begin from the top pronouncing AHH-OHH-MMM-GNN to the circle and AHH-HAY-OHH-AHH for the ascending triangle to AHH-TAH-HAY for the final drop and descending triangle. The direction of the closing action should match up with the direction of the loop you are building. I also include a Final Close at the very end which is simply a repetition of the Clockwise closing action. The closing action is important and should never be omitted. It adds finality, continuity and strength to the creation of the TwinStar.

figure #11
figure #11

Figure #11 is just a quick way of recapping everything that has been laid out in this brief article. Some years ago I created a little animated GIF that demonstrates all of this which at present is included in my article entitled tikkun olam (repairing the world) which can be viewed here:
I hope that between this article and that one the TwinStar is crystal clear but I rather doubt that it will be because experience teaches us that nothing replaces hands-on practice when it comes to ironing out the details. Nevertheless, I have gone about as far as I am able between this article and that one.

Perseverance Furthers,

• pursuing perfection •

The pursuit of perfection underscores every major religion on earth, yet perfection has virtually never been defined in a way that is pragmatically sensible from a logical point of view. It is only in the years following the end of World War II that such a definition might even have been a practical possibility, since prior to this it would never have been thought possible that humankind might come to threaten the balance of Nature itself on a global scale. Now we know differently and as I sit here hammering out this article in 2015 the discussion of perfection takes on the question of sustainability more than at any time in human history. Avoiding the consequences of global warming would amount to a practical application of perfection! Reversing the damage done to our environment and restoring Nature’s rich bounty would amount to a caliber of perfection requiring a miraculous change of events in human behavior, not at all likely to occur.  Suddenly perfection is adopting a very real and a very urgent definition.

Religion, generally, has maintained a pretty dismal view of Earth, portraying it over and over again as something to be disparaged and escaped. Called the Realm of Exploitation, both Hinduism and Buddhism  have portrayed Earth as a place of unspeakable suffering, the only solution of which was to quit the cycle of birth and rebirth that draws us to it time and time again. While not universally viewed in this way in Judaism, distortional spin-off religions have generally followed suit with this view of the world so that perfection has been viewed as a matter of successfully escaping its clutches by one means or another. So long as Earth is viewed as the enemy of perfection there is very little chance of including it in any plans that share an imagined perfection with the Earth itself. If it turns out that either Heaven or Hell are internal states and not external places then the possibility of realizing Heaven on Earth is decidedly disadvantaged by this grim outlook of Earth.

The most noteworthy exception to this anti-earth attitude is Qabbalah which defines Earth simply as Kingdom and does not assign characteristics of good or evil to it. East-Asian Yin/Yang philosophy also does not succumb to this notion of an inherently evil Earth where Earth is viewed as the Yin Principle opposing Heaven as the Yang. Tantricism, with its emphasis on the balancing of opposites, does not hold with the idea that Earth must be subdued in order for Heaven to prevail. Heaven out of balance is just as detrimental to our collective well being as Eath run amok, so this notion of Earth as an inherently bad place is not universally held to but has become a kind of fetish among the proponents of apocalypse for whom the path to perfection has become synonymous with the suppression of Earth. The exaltation of Life, Light, Love and Liberty are viewed as universal qualities generated internally where man himself is the right and proper focus of this miraculous attainment.  The thing for us to stay attuned to is the how with respect to the pursuit of perfection. Thus Pythagoras advocates To Know Thyself as the root of philosophical inquiry. Without a keen sense of who we are on a cosmic scale we cannot hope to achieve a balancing of opposites that has any enduring meaning. This means staying abreast of new knowledge that emerges and constantly updating our esoteric knowledge to attune itself to exoteric knowledge about ourselves and our environments. This is why the creation of maps plays such an important role in the ongoing pursuit of perfection.  The cross-referencing of ancient maps with modern knowledge yields new maps better geared to the knowledge we have on tap – knowledge that is bought and paid for through the dedicated labors of our best minds over extended periods of time. These new maps put us in a position of strength pertaining to the ancient goals which do not really change so much in themselves. Rather, what changes are the strategies which our new maps reveal.

The following chart demonstrates how the four bigrams (two line structures) pair against guanine (G), cytosine (C), thymine (U) and adenine (A) to give us a new and revolutionary system of 64 hexagrams that 5,000 years of Chinese assignments could not have given us. This eventually leads us to a new kind of binary hexagrams, the possibilities of which are as startling as they are universal.  

This next chart redefines the Lo Shu diagram with its 9 ternary bigrams that gives us the elemental properties of its 9 internal chambers. This has never been accomplished before until now and would not be possible without the syncretic nature of Mutational Alchemy. Staying abreast of all available knowledge at our disposals is what qabbalah is all about.



 Qabalistic philosophy is inherently syncretic in nature which puts more on its plate than most since it is constantly cross-referencing everything that comes before its view. This is the only way that important new knowledge can be identified and adjusted. In 1953 a body of new knowledge was introduced that will forever change the way we look at geomantic magick. Franklin, Watson and Crick and their publication of the DNA code language was not intended to advance the state of 21st century alchemy but clearly does so notwithstanding.The binary nature of the YiJing had already been identified in the 1600’s by Gottfried Wilhelm von Leibniz but what could not have been known was the stunning similarities between the YiJing and DNA. Several important books and dozens of scholastic articles have been written on this subject since but my purpose here is to hyphenate how unexpected  breakthroughs in scientific understandings can radically impact our sense of spirituality and perfection. 

For an informed qaballist, the Tree of Life is divided into 32 Paths of Wisdom. The 64 binary hexagrams have always been paired into 32 complementary opposites. Once we know that the 64 DNA templates are a direct parallel to the traditional 64 YiJing hexagrams, we only need some way to align the hexagrams to the Tree of Life to give us a map sufficient to assert perfection against the Tree. We also need a word or method to exercise this assertion. It happens that Mutational Alchemy answers to all of these issues and more. Thus we have every good reason for a high level of confidence that Mutational Alchemy puts us squarely on the road to Perfection, though in truth there are still certain mysterious elements lacking.  These have to do with the external environment, a very difficult thing to control with exact precision. This is one of the reasons some practitioners confine their work to special caves deemed suitable for visualization work. Others establish and maintain temple space reserved for visualization practice. Though not 100% crucial, controlling one’s external environment is a routine protocol in the ongoing pursuit of perfection. We need more capable individuals working along lines that can actually succeed instead of wasting their lives away on fantasy projections which cannot, or following in the footseps of frauds and dinosaurs who have no earthly idea where perfection lies or how it can be secured.