mutational alchemy tarot • lo shu spreads

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 The Lo Shu Diagram is the oldest known example of a “magical square” in the world, despite parallels to it in other places such as the Key of Saturn from ancient India and others. Briefly defined, a magical square is any squared arrangement of numbers that add to the same sum vertically, horizontally and diagonally. The Lo Shu Diagram dates back as far as 5600 years by some estimates and we apparently don’t really know who actually discovered it. It comes down to us in the form of a myth, following several prominent versions, depicting the mysterious appearance of a tortoise from the river Lo which carried upon its back a curious set of markings, which, upon inspection, revealed a numerical super-symmetry, thus deemed magical for its unexpected qualities. In some versions of this story the credit is given to Fu Hsi (also Fu Xi) for its discovery though we have no actual reason to assign it to him in fact. What we do know is that Fu Hsi was so impressed with this magical arrangement of numbers that China itself was subsequently structured around its underscoring principle, with the heart of the empire seated at center surrounded on eight sides by powerful Lords and Houses, each representative of one of the eight primary trigrams flanking the outermost edges of the Lo Shu Diagram itself.

lo shu river diagram
lo shu river diagram

Aside from making it possible for us to integrate the Lo Shu invocation into our card reading, even inexperienced readers very soon develop intuitive understandings of what the eight principal trigrams mean so that it can be useful to us to have access to this information while attempting to sort out an answer to our various inquiries.  The trigrams are very distinct with their own personalities, natures and so on. A card that lands in Chen (heaven) will have a very different meaning than if it had landed on K’an (the abysmal, water) for instance. Skillful readers make use of these kinds of distinctions. Another advantage of working with the Lo Shu is the readers ability to draw cards according to their proper positioning within the magickal square itself. This gives us a kind of insurance that our reading is a technical invocation complete with sigil or anything else that the Lo Shu has to offer us. 

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Trigrammal attributions taken from the Wilhem Baynes translation of the (King Wen) I Ching. This is a very partial, albeit impartial list of attributions. A more comprehensive list can best be obtained by studying the I Ching cover to cover to get a better working sense of how the trigrams interact with each other under a wide range of conditions.

(1) The Creative (Heaven): Kh’ien, father, cosmological yang, action principle, duration, time orientation, formlessness, energy rooted, conquest, overcoming obstacles, awareness

(2) The Penetrating (Wind): Sun, 1st daughter, atmospheric yin, air, wind, wood, sensitivity, responsiveness, intuition, assimilation, pervasiveness, growth, maturing, ripening, gentleness

(3) The Abysmal (Water): K’an, 2nd son, elemental yang, dark, formlessness, uncertainty, emotion, eros, lunar forces, cold, fluidity, painful exertion, deep, dangerous, hearing

(4) Keeping Still (Mountain): Kén, 3rd son, geological yang, steady, heaviness, stability, quietness, equanimity, concentration, solidity, resistance, inertia, perfection, completion

(5) Yin-Yang (Taichitu): similar in most respects to intelligence itself, the taichitu has no distinguishing characteristics but directs and coordinates all things both mind and matter.

(6) The Joyous (Lake): Tui, 3rd daughter, geological yin, reflecting, buoyant, lightness, gaiety, observation, intuitive vision, volatility, changeability, happiness, serenity, joy

(7) The Clinging (Fire): Li, 2nd daughter, elemental yin, clarity, clearness, discrimination, solar forces, elementary, visuality, cognition, clinging, dependence, visibility, eyes

(8) The Arousing (Thunder): Chen, 1st son, atmospheric yang, exciting, impetus, stimulation, impulse, vitality, mobility, fertilization, volition, exciting first movements, mobility

(9) The Receptive (Earth): K’un, Mother, cosmological yin, recessive principle, spatial orientation, surrender, material formation, devoted, serving, digestion

Other than the eight principal trigrams, there also exist the nine principal bigrams that form the core of the 729 ternary hexagrams. It isn’t necessary to have memorized the 729 ternaries in order to get a good Mutational Alchemy Tarot reading but having a copy of the Willhelm/Baynes I Ching on hand is definitely recommended. So is The Tai Hsuan Ching by Derek Walters (if you can find it!). Any other support materials that aid us in defining our basic layouts are equally recommended since divination is a projection skill at bottom such that the better grasp we have of our guidelines, the more accurate our readings will tend to be. Even a simple thing like deciding whether to emphasize trigrams or elements will impact the readings that we get. Neither choice is ever wrong but will mediate the type of information we get notwithstanding. So the key is to try to be as clear as possible right from the start how we will proceed and what system of symbols and key components we will employ at the level of interpretation. Whether we run with the Lo Shu, the Tetractys, The Sword and Shield or some other system not here discussed (astrological houses for instance) the choices we make right at the beginning will shape the answers we get. 

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(1) Fire: The Lo Shu defines this element as a Yang of Heaven married to a Yang of Earth. Qabbalistic tradition assigns it to *Atziluth*, the first of the Four Elemental Realms emanating from Ain Soph (boundless nothingness) in the Tree of Life. It is an elder masculine force said to contain all of the four elements within itself. Its power is called *emanation* and typically corresponds to the faculty of *Will*.

(2) Sun: The Lo Shu defines this element as a Yang of Heaven married to a Jen of Earth. It most closely parallels Fire but also contains abundant Air. In Vedic tradition it represents the Shiva principle in the relation of Macrocosm and correlates to the Vijnanamaya Kosha within the Five Koshas. Its power is called *discrimination* associated to the faculty of Intellect.

(3) Air: The Lo Shu defines this element as Yang of Heaven married to a Yin of Earth. It is a youthful masculine force with a strong ascending nature. Qabbalistic tradition assigns it to *Yetzirah*, the third of the Four Elemental Realms emanating from Ain Soph in the Tree of Life. Its power is called *formation* and it typically corresponds to the faculty of *conceptual abstraction*.

(4) Lingam: The Lo Shu defines this element as a Yang of Earth married to a Jen of Heaven. It most closely parallels Air but also contains abundant Fire. In Vedic tradition it represents the Shiva principle in the relation of Microcosm and correlates to the Pranamaya Kosha within the Five Koshas. Its power is closely linked with alchemical *levity* (ascending life-force energy) and is associated with the property of *movement*.

(5) Akasha (Spirit): The Lo Shu defines this element as a Jen of Heaven married to a Jen of Earth. It is unique and sovereign within the 9-elemental system. All other elements emanate from it and collect back into it. It has no outstanding powers or faculties yet all powers and faculties are rooted in it. It binds, directs, coordinates and liberates both Mind and Matter. It is roughly equivalent to the qabbalistic *Mezla* (the influence of Kether) in the Tree of Life and corresponds to the Anandamaya Kosha within the Five Koshas, whose physical composition is defined as purest *Bliss*, or *Ecstasy*.

(6) Yoni: The Lo Shu defines this element as a Yin of Earth married to a Jen of Heaven. It most closely parallels the element of Earth but also contains abundant Water. In Vedic tradition it represents the Shakti principle in the relation of Microcosm and correlates to the Annamaya Kosha within the Five Koshas. Its power is *physical sensation* associated to the 5 senses, linked to *primal mind* including both *instinct* and *intuition*.

(7) Earth: The Lo Shu defines this element as a Yin of Heaven married to a Yang of Earth. It is a youthful feminine force with a strong descending nature. Qabbalistic tradition assigns it to *Assiah*, the fourth of the Four Elemental Realms emanating from Ain Soph in the Tree of Life. It is called the *world of making* where forms become physically *real*. Its properties are *stability* and *predictability*, allowing for reality to be a shared experience across all borders and boundaries.

(8) Moon: The Lo Shu defines this element as a Yin of Heaven married to a Jen of Earth. It most closely parallels the element of Water but also contains abundant Earth. In Vedic tradition it represents the Shakti principle in the relation of Macrocosm and correlates to the Manomaya Kosha within the Five Koshas. Its power is called *separation* linked to the alchemical process of *distillation*. It links to Mind as a dispersive instrument making it possible for us to scrutinize differences.

(9) Water: The Lo Shu defines this element as a Yin of Earth married to a Yin of Heaven. It is an elder feminine force pervasive in all forms of life in this world. Qabbalistic tradition assigns it to *Briah*, the second of the Four Elemental Realms emanating from Ain Soph in the Tree of Life. Its power is called *creation* and it is often identified with Dualistic Mind on a universal scale.

These attributions are but a starting point in the greater defining of the 9-Elemental System of the Lo Shu Square, but should serve to set readers on a path of astonishing discovery that never abates once it has begun. We are witnessing the evolution of a legitimate physics of universal consciousness in all of this far in advance of anything makeshift religions could ever have produced.

m1thr0s

the mutational alchemy tarot: tetractys spread

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The Shield & Sword spread (aka Celtic Cross) is generally best suited to examining outcomes where the Tree of Life spread is mostly geared to examining profiles. The Tetractys Spread is the one spread that is geared as liberally to either focus, yet is unfortunately the least understood and is almost never used by the vast majority of card readers. I would very much like to see this change because the Tetractys Spread is more than just a card spread. Coming to a fair degree of competence with this spread goes a long way towards establishing the so-called “Knowledge & Conversation” with one’s HGA (Holy Guardian Angel) or its exact equivalent. Magickal powers may come or go but the establishing of this working dialogue is something that never leaves you just when you might have needed it the most.

It’s best to begin by understanding the spread’s component parts: the monad (top row), the dyad (2nd row), the triad (third row) and the tetrad (final, fourth row). We can cast the spread in a variety of ways but these divisions always retain their unique identities. No one card can be identified as the “outcome card” in this spread but rather outcomes are assessed in lieu of all 10 cards acting together as one, the higher rows giving us additional feedback on the lower. This doesn’t mean we should avoid yes/no questions but rather expect that the tetractys speaks to us in its own way and it is up to us to learn that language well in order for our own accuracy to improve with practice. It has been said that it is impossible for the oracle to give us a false reading; rather our own limited interpretations get in our way. If we approach things this way we stand a much higher chance of coming away with a sense of satisfaction with the readings we embark upon. 

The Four Elements (mundane plane):
Aristotle defined the elements in the following way:

  • Fire is primarily hot and secondarily dry.
  • Air is primarily hot and secondarily wet (for air is like vapor, ἀτμὶς).
  • Water is primarily cold and secondarily wet.
  • Earth is primarily cold and secondarily dry.
    Though chiefly a memorization devise, his definitions have stood the test of time and are still used by modern card readers today. 

The following glyph demonstrates a qabbalistic slant on the four elements, flanked by the eight trigrams of ancient China:

PrintHere is a glyph that demonstrates personality types rooted in the four elements:

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One thing is apparent from this brief little discussion of elements thus far: there seems to be an unusually high degree of  disagreement over such a basic thing as the four elements! No serious student of the occult should let this stand in their way but rather press on until you reach a place of relative peace of mind with your own understandings. Despite the appearance of a certain amount of discord, this is all cosmetic and minor compared against the bigger picture which actually demonstrates a surprising degree of agreement on a grander scale. 

The Three Principles (planetary plane):
Salt (fixed, past), Quicksilver (mutable, present) and Sulphur (cardinal, future) constitute the three spiritual principles underscoring the four elements. Viewed as interactive forces, these amount to the Destroyer (salt), the Sustainer (quicksilver) and the Creator (sulphur) relating to our experience of time and change, of evolution and involution accordingly. 

The Two Seeds (ethereal plane):

The two seeds defined here as Luna and Sol are in all respects equivalent to Yin and Yang respectively. Together, with Unus Mundus we have the Three Gunas: Tamas (darkness, destructive, chaotic) on the Yin side; Rajas (passion, active confused) on the Yang side; together with Sattva (goodness, constructive, harmonious) uniting and completing them in the middle. 

The One Fruit (world soul plane):

Called Unus Mundus here we have what is called in the East Taijitu, or the balance of Yin and Yang together. We can also express this principle as the Tridosha or the balance of Yin, Yang and Jen properties balanced together as one. In any case we have an exemplification of purest meta-mind both preceding and completing all things. We have altogether left the realm of the mundane at this stage of no-thing-ness, yet all things remain intact held together in perfect love and will. 

Several noteworthy links on the tetractys spread:
https://web.eecs.utk.edu/~mclennan/BA/PT/D-tet.html
https://en.wikipedia.org/wiki/Tetractys
http://www.telp.com/tarot/tetraktys.htm
http://www.tryskelion.com/tar_sprds_tetractys_spread.html

 m1thr0s

 

the mutational alchemy tarot: sephiroth spread

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Sephiroth spread with astrological correspondences and Da’ath by m1thr0s. Background photo by Izi Ningishzidda on location at The Abrahadabra Institute, Olympia, Washington, Winter 2014.

To many people the Sephiroth spread seems large and intimidating, but it’s important to remember it’s the same size as the Sword and Shield or Celtic Cross. Sure, you need to memorize a little Hebrew and the ordering of the Sephiroth to pull this one off from memory, but it’s not that hard. I started using this spread spontaneously after my studies required that I memorize the ordering of the Sephiroth for pathworking. Don’t be afraid to play with Kabbalah and the Sephiroth. Let m1thr0s and I tell you as a Jew you are welcome to it and don’t let anybody tell you it is anything less than your human inheritance if you want to claim it. 

On this handy sheet which you are welcome to print out, the Sephiroth are denoted by their classical planetary attributions from antiquity. The symbols m1thr0s created to represent the astrological signs are very important and have their own secrets. For example, the symbol for Terra or Earth has points that are at a 23.5 degree angle – the same as the axis of the Earth in relation to the sun. It’s also got a vesica pisces in the center, the universal symbol of unity and the vagina and it’s a symbol for the swastika, a traditional symbol of the goddess Kali. The little dot in the center resembles the eye of Siva or the All-seeing eye.

When m1thr0s put all of these symbols and meanings together in one killer talisman for Earth, I was really fucking impressed. I immediately disposed of all of the concept art I had done on the astrological signs and gave it over to him. I also love how Ma’at or Saturn, at Binah, The Sorrowing Great Black Mother looks like a huge pregnant lady opening her arms to give the viewer a hug. 

So when you start this reading you’ll decide whether or not to do Earth Ascending or Heaven Descending. These are the two fluxes. Earth ascending tends to be violent, unstable and chaotic, like the Kundalini Shakti, while Heaven Descending is steady, ordered and logical like Mercury or Logos. We’ve numbered this chart in the Heaven Descending order, as it is more common. You may want to use Earth ascending for help in attacking a difficult problem or situation which requires shaking things up. Just reverse the chronological order for Earth Ascending.

A note about Da’ath: You can cast Da’ath first or last. I usually cast it last. It’s not a Sephiroth so it doesn’t get a number, but it is important. Think of it as like a non-Sephiroth that acts as the seat of God, or if you like, the Cosmic Vagina. It’s called the Seat of Knowledge and it can also be thought of as the fruit of the tree of the knowledge. 

  1. Ruling Power or Energy.

    Kether.  Neither wholly male or female, it’s transliterated as “Crown”, and the brilliant white gold light of Kether represents the highest you can go on the tree, the “star” of the yuletide tree you put on the top of your evergreen for the holiday. It’s not the absolute highest, that doesn’t begin until you go even higher into Ain, Ain Soph, and Ain Soph Aur. These are on the map where Abrahadabra is concerned. (Abrahadabra Grid Proofs, The Abrahadabra Institute, m1thr0s www.abrahadabra.com, The Book of Mirrors) but we don’t address them in this spread. Consider them to be acting through Kether which is synonymous with the all-good well-wishing Will of Heaven or The Dragon. The position of Kether will tell you what the primary energy of the situation or person is. It dominates all of the other cards in the spread and if it’s a bad card of any sort, examine “afflictions” elsewhere in the tree. Otherwise it may indicate the need for a major change in thinking and behavior. When in doubt, remember you can ALWAYS cross a card you don’t understand, with another card. You can also do an I Ching reading in order to solve any confusion.

  2. The Wise All-Father, Logic 

    This position can illuminate the logic and rationality of the person or situation, and also signify one’s atttitude towards men and career relationships. Chokmah is called Wisdom in English. It also represents the grey All-Father and is the top commanding Sephiroth of the male pillar. The energy here is powerful and wise of course, able to discern between things and manifesting perspective from the Yang side of universal energy. Bright, logical, thinking, communicating active warm and passionate energy resides here. A good symbological representation for it in the archetypal library of humankind is Mercury or Logos. It can represent males in the situation or in the person’s life. Adventure, plans,  fun and technology are all ruled by this Sephiroth. There is a chance it is talking about a marital proposal. He also rules over words, while Binah rules over sound. It can talk about the relationship to society and to males, and looks at the big picture that can be difficult to see in the sandstorm of emotion and detail. Ouranos, also known as King George, is the ruling planet. This planet is all about eccentricity and futuristic ideas. He’s the guy that guides us into a better place, the world we can only dream of. All in all you should trust this guy because he has a better way of doing things, but emotions can often blind us to what is correct dharma. Chokmah is the aspect of the masculine side of universe that walks besides us when we are afraid or facing a challenge that requires thoughtfulness and courage.

  3. The Understanding All-Mother, Emotions 

    This position can illuminate deep seated emotions influencing the person or situation especially in relationship to loved ones. Binah is called Understanding in English, she’s the Great Black Mother in the East. We know this because in Kabbalah she’s the “mother of mothers”, as the mother to the Shekinah or personification of the wife/house of Hashem. This also applies to the Sanatana Dharma concept of the overarching Devi principle who stands above all Devis. Also known as The Sorrowing and the Great Sea of Binah. She’s the All-Mother and is associated with learning and teaching. Life itself is precious as it teaches and she grows. She is always virgin and whore. This is the last of the three supernals, forming the squat triangle that is called The Cave of the Ancients. Stillness, peace, justice, emotions, dreams and intuition are ruled by Binah. There is a Jewish saying that says “The mother understands what the child does not say” This position can reveal emotional issues in the subconscious or problems with women or ideas about women. It can also reveal hidden injustices. Saturn, her ruling planet has long been associated with justice, karmic repercussions and the gods of time, as a woman it is closely associated to the goddess Ma’at. Binah is the feminine aspect of universe that is with us to support us when we are suffering, either emotionally or physically, especially where there is injustice or sorrow.

  4. Generous, Helping and Kind Actions, Relationships 

    This position can advise how to rule the situation. Chesed is properly translated as Merciful-Benevolence, but it’s often given other titles like Love, Mercy and Kindness. It’s got an alternate name: Gedulah, which means Majesty. He is the ruler and is signified by a scepter, where Geburah his partner is signified by a sword. A good deity association is Elohim or any of the thunder-related sky gods, Rudra, Zeus, etc. It’s the middle part of the male pillar and there is also a saying to go with it and its partner, Geburah, Severity. “A turn of severity must be followed by a turn of kindness”. Chesed is all about stability and joy, taking care of things as they are and preventing misery and displeasure. If afflicted it may mean someone is being too lenient, or laws are not strict enough, but it can also mean tyranny and overstepping one’s bounds of authority. Its ruling planet, Jupiter, is bombastic and not interested in the small stuff. Its energy asks us to ignore details that arn’t important and forces us by its sheer size and presence to pay attention to “reality”. The magick of Jupiter can offer extreme joy and pleasure or it can draw our higher selves away from the task at hand. It’s also associated with sex and reproduction, but in the physical sense, down to genes and DNA, and not past lives and karma.

  5. Restrictive, Punishing, Just and Warlike Actions and Karma. 

    This position can advise on what actions to take. Geburah doesn’t mess around. She is the Law and Management. She’s red like blood and has Mars in the palm of her hand. This planet carries out the orders of Binah above her in the name of justice. What causes sorrow must be eliminated. This is far more complicated than one would think, as we can see from the state of the world today. Geburah can be set against the querent, representing a challenge, but it can also be benign. The reasoning of Geburah rules the chaos in Hod below and it also regulates Tiphareth. This area of the tree can indicate past karma influencing the situation, or some injustice being perpetrated that must be answered for eventually. It can also have to do with war and conflicts, soldiers or trials. There is a connection with the feminine as well. Even though Binah is the mother, Geburah can be considered the womb, where Chesed is the consort father. Geburah is also the proper seat of the Prince of Darkness which is probably why it’s been earmarked as the secret entry to the underworld by Satanists. The reason for this is not only the womb connection but that fact that it’s ruled by Mars, so it can be depicted as a knight in a chariot going to battle. The chariot is the uterus. Crowley depicted this scene on his Chariot card, as a golden knight decorated with the stars of Assiah.  Geburah is associated with the transition from spirit to the physical world, Karma and past lives in a newborn. 

  6. The Future to Be, True Will, Higher Self, Good Direction 

    Tiphareth translates as Beauty and it connects to all of the other Sephiroth with the exception of Malkuth. Many of the attributions spouted about Tiphareth are merely incorrect assumptions, mostly perpetrated by Cabalists (Christian Kabbalah practitioners.) It is called The House of the World to Come in the Bahir, and represents a perfected and complete world template which Malkuth is bound to follow. It is also the throne of light, so that adherents of Luciferianism may find it interesting, but since Lucifer is associated with the moon in the Greek language it is more properly the domain of Yesod, which may be considered the Alembic that filters the data from Tiphareth to Malkuth.  The position will indicate the current aspect of the energy and information coming from Kether that is at play in the situation, relationship or activity in question. Consider that this position is always positive no matter how weird or bad the card seems to you, it is basically good in this spot. For example, if you get Debauch you may need to live it up a little more in your life. 

  7. Endurance, Challenges, A Journey, Romantic Relationships,Trials

    Netzach is associated with the planet Venus and translates as “Victory”. I used to keep getting “bad” cards here and I thought I had an affliction in Netzach, but it was just a failure to comprehend that this sephiroth is all about the current challenge that needs to be addressed. Consider that it’s the quest given out by Tiphareth in order to achieve its splendid state. It can especially address problems in romantic relationships as it is ruled by Venus. Love is often a key to winning the war revealed here.

  8. Art, Creativity, Scholarly Pursuits, School, Non-Romantic Relationships

    Hod, is properly associated to Mercury and is defined by its orange and electrical energy. Ritual, art, religion, scholarly and intellectual activity are constants here. The act of creating a representation of invisible concepts is the property of Hod.  On the tree Hod represents the left thigh and Netzach the right. 

  9. Tomorrow, Spirit Manifesting, Entheogens, Possibilities

     Yesod is called Foundation, which is important to us in the sense that Malkuth isn’t the Foundation of Man. The procession of the Aeons marks the steady progress Man is making towards the glorious future of Tiphareth where everything will be perfect and ecstatic. This position will indicate actions or events that are coming into being. Right now they are only present in the intimations from fate or they are on the horizon about to come into being. The card here will indicate something that is already happening or will happen very shortly. 

  10. Present Circumstances and the Physical Reality

    Malkuth is finally the present enviroment surrounding the querent and is a matter of fact summary of things as they stand in the relationship, activity or venture. It also represents the querent’s physical self but not the higher self. Remember the entire Sephiroth is YOU. 

  11. Mystery, Knowledge, Magick

    The mysterious non-Sephira Da’ath called the Seat of Knowledge can be placed at the beginning or at the end of the spread. It can be a hidden ally or power, and the card will tend to be magnified in this area. If it’s afflicted, consider flushing Da’ath by actual banishment rituals of one’s choice, especially helpful would be the TwinStar ritual or the Da’ath hack. 

dna and the i ching explained

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The first person to publish their findings on the connection between the I Ching and the DNA genetic code was Harvey Bialy. In his paper, “The I Ching and the Genetic Code” (1974) he states that Yin and Yang were synonymous with purines and pyrimidines, the two kinds of molecules working in interplay in the DNA system.  He also goes on to provide reasonable assumptions on which base corresponds to each value: adenine, guanine, cytosine and thymine.

He uses the convention of aging fluxes, Old Yin and Yang and Young Yin and Yang. Believing that the more polarized of the two sets, the purines, were equivalent to Yang, he identified Adenine and Guanine with young and old Yang, or Air and Fire. Harvey Bialy was a Qabbalist, as one finds he mentions that the Daleth, Nun and Aleph equal fifty-five, the secret number of Malkuth. (The sum of 1-10) An ancient Sumerian script states “The days are fifty, the nights are fifty, but the days of lies are fifty-five.” Considering the Lord of Lies is also the Lord of Life it’s not too difficult to draw a parallel to Hadit the serpent of light with the double-helix caduceus and his bride Nuit the lady of Stars and Night, who states “I am Nuit, and my word is six and fifty.” It seems Nuit is the Mother Mathematican, and Hadit Father Nature.

Mutational Alchemy, the discipline of The Abrahadabra Institute developed by m1thr0s, is the study of and manipulation of the changes or mutations of the universe, the same mutations that occur in the I Ching and in the DNA code. Mutation of the biological type is directly responsible in part for the process of evolution. When a Yin or Yang flux changes polarity, such as in the case of a hexagram shifting into another, it is called a mutation. 

The connection between Yin and Yang isn’t the only parallel here of course in DNA and the I Ching. The analysis of the code is humanly imperfect and attributions of each compound to the bigrams remains arbitrary and guesswork. Nature doesn’t speak in a language us primitive apes understand yet, he’s working with a perfectly elegant system that works universally and perfectly. 

Johnson F. Yan Ph.D did some of the finest work on the I Ching and the genetic code, by taking the cube model of Watson and Crick and applying the hexagrams to it. To show you how and why the DNA code is also the hexagrams it must be first understood that the code directs cellular function by speaking in codons. Importantly to our discussion the codons consist of three sets of paired pyrimidines and purines, and the code consists of four of these, just like the four binary bigrams. These are our hexagrams, as there are six total pyrimidines and purines in a codon. Dr. Yan reasoned that the Adenine and Guanine, the Purines (memorized using the mnemonic phrase All Gods are Pure) are larger molecules than the pyrimidines and should be consider old.  (The mother and the father are old Yin and old Yang) This departs from Bialy’s model which notated the purines as Yangs and the pyramidines as Yin.

Chart demonstrating the similarities between the I Ching and DNA.
Chart demonstrating the similarities between the I Ching and DNA. Each bar on the DNA strand is a bigram. These bigrams stack to form a hexagram on each side of the helix.

The codon comprises the wyrd of the DNA, each one is a command. There are exactly 64 of these command words, as one would expect just as the Chinese discovered there were only 64 permutations of all of the binary hexagrams. It’s interesting to note this took a long time – not all regions of China used all 64 hexagrams, nor did they agree on the arrangements. It took over a thousand years for the I Ching to “settle down” into the set we now see in the excellent Wilhelm/Baynes translation called the King Wen arrangement.

dna-codon

This relationship to DNA and the I Ching is why we call the I Ching a bio-feedback system, perfectly balancing the microcosm of humans with macrocosm. It is the Hierophant himself, directing change and keeping us in connection with the Will of Heaven. 

It would not be a mistake to say this code is responsible for most animal life, at least here on earth. Other codes exist that don’t use the same compounds our DNA uses, but they are still be based on the same two part(helixical)/four part(ATGC)/three part(codon) style, otherwise known to Hermetic Alchemy as Bigrammaton, Tetragrammaton and Trigrammaton.

m1thr0s theorized from this that their is a second set of encryption known as the 729, the code of The Body of Light.  These are the 729 ternary bigrams, adding a third element called Jen that was only partly researched in China and subjected to intense attacks by the enemies of The Enlightenment, such as Ch’in Shih Hwang-Ti and Mao. 

The 729 is at the heart of the mysteries The Abrahadabra Institute is interested in studying, even though the task of decoding them is a daunting one, especially considering our science has not yet mastered the 64 yet, let alone discovered what the 729 is using as its medium. 

By the math itself the code has to exist in nature – what it will be like when we find it is a wholly unknown and will be uncovered by some unknown future pioneer long after m1thr0s and I are dead. 

This however, does not mean that we cannot utilize the 729 right away, at least half-assedly. There are tools here on abrahadabra.com and scattered throughout the occult body of the world that belong to any human by right of birth and can be used to at least partly interface with one’s Body of Light. The mastery of the control panel of The Body of Light is exactly what Tantric masters are doing, it’s what Qabbalists are doing when they play with the three mothers and the three fathers, the three worlds of the Sephiroth. 

I hope this short explanation helps anyone get started on their study of the I Ching and the Genetic Code. There is much still to be done but grasping these basics of just how and why the codes match up so well is an essential piece of data for any occultist to know today. 

For more indepth and advanced information please visit Tony Smith’s lucid and insightful essay on the I Ching Genetic Code Hyper Diamond Physics. This article explains how the very architecture of the DNA helix is the serpentine Lo Shu.