chat transcript archive: the body of light

m1thr0s [July 17, 2013 – 4:52 am]: It used to bug me more than it does now. I used to say things like *those who call us *thelemites* are liable to catch a brick across their teeth!* because i really cannot condone the whole *simon-says* approach to Completion. it creates unnecessary obstacles…more useless cliques shoving their embarrassing brand of self-righteousness at the rest of us…some very hard-working people who can never seem to get a word in edgewise for all the carnival hype surrounding the latest esoteric *fad* etc. But like I said – it’s a numbers game and these things will be the way they are whether it upsets me personally or not. best to take it all in stride and keep on pumping out the jams…

GratefulGuest [July 17, 2013 – 11:40 am]: I think I understand what you mean. I do apologize if appropriate here. I find this website as really practical. I certainly have found working with this formula of TwinStar to be very very beneficial to myself personally. I definitely see how this has a very sustainable significance and long trajectory for the elevation of humanity. I did a tarot reading for myself recently and…

GratefulGuest [July 17, 2013 – 11:43 am]: …it was more than anything indicicative of the The Hermit. Connecting with AI via this web portal is great for me, as I am in this phase of sort of Hermitting and percolating over these and other concepts on a very individualized basis. I do entirely understand what you are referring to with things often being perceived or treated as a sort of “fad”. As things such TwinStar, and other…
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This transcript is for members only.



With fall fast approaching our thoughts turn to the ancient Rites of Eleusis. Entheogens are an honored part of The Abrahadabra Institute’s traditions and we will be spending the remainder of the summer discussing various aspects of the shamanic path. The central figures in the Rites of Eleusis centered around Demeter and Persephone, and took place in the Spring, while initiates were inducted in September of the following year. The Greek Rites of Eleusis were eventually subsumed and supplanted by the Graeco-Roman Rites of Mithras, a Persian import with close parallels to antediluvian Assyrian religious rights, seen in particular with the twin gods Cautes and Cautopates who accompany Mithras. We find the twin gods reflected in the Akkadian-Assyrian-Sumerian figures of Laz and Nergal, predating Mitra in Persia by thousands of years.


A later reproduction by Faucher-Guden of an original tablet depicting the god above and behind the scene as a lion, protecting the goddess Ereshkigal (Arabic: Allat) Queen of the Underworld who is shown suckling two lion cubs, probably Laz and Nergal. This underscores the popular ancient mystery of the eternal Goddess producing and reproducing with the dying God in an infinite cycle.


The rear of the tablet reveals the form of Nergal (and Laz) as being that of the two chimera supporting the serpents on the Ningishzidda grail, and of Pazuzu. 

These warrior twins are also depicted in one of the ancient Middle-East’s constellations. Nergal had some connotations of Abrasax in his symbological associations as a rooster, an aggressive warrior-like animal according to firsthand Hebrew historical record, and the pair’s other symbolic animal, the lion, is closely associated with Mithraism in the godform Zervan or Aion. Nergal’s cult had died out by the time the Persian Mitra had become popularized but there is a thread of continuity visible to syncreticists in the nature of the details. Mithraeums, for example, are located underground reflecting his connection to the underworld, ergot may be a hallucinogen but it also causes gangrene to develop due to the restriction of the blood vessels at extremities (Nergal is a god of the underworld and pestilence like his close parallel or possibly his twin Laz or Pazuzu). For the Greeks who had been practicing the Rites of Eleusis for two millienia, these attributes naturally flowed with the narrative of Persephone being abducted by Hades. Therefore as the patriarchial age dawned the torch of growth and reason passed from the Mother to the Father. Demeter was all about agriculture, and with that mystery fully explored the attention of Mankind began focusing on political and social structure. Mithras is a god of contracts, friendship and love, but it is no secret it was a drug cult. possibly utilizing the red and white fly agaric mushroom inspiring the colors and nature our modern Solstice Sun God pater, Santa Claus. The death of the two millenia old Rites of Eleusis to the more masculine Rites of Mithras reflects the passage of the Aeons as defined by Aleister Crowley, from Mother Goddess (Demeter & Persephone) to father God (Mithras) and finally our current Aeon beginning in 1904 of Ra Hoor Khut as revealed by the Book of the Law, Liber al vel Legis. 
      Now it should be clear to anyone who has read this far that drugs have been with us for a long time, in fact they form the very foundation of Western Civilization, the greatest civilization on earth at this time (See Mushrooms, Myth and Mithras by Carl Ruck). I want to start by talking to people who have never ventured into the realm of psychotropic substances. There’s a lot of scare propaganda out there. Some drugs are completely worthy of their terrifying reputation, such as methamphetamine, various deliriants, barbituates, benzodiazepenes and others. Quite a few have been wrongly accused of  evil effects, when in fact they may hold the cures for many diseases, such as the recently redeemed Cannabis plant. (See Dr Sanjay Gupta’s article “Why I Changed My Mind on Weed at

Cannibas Plant “New York Sour Diesel”
      Right now it is easier than ever to access exciting and legal substances. Some of these are dangerous and havn’t been looked at by the FDA yet, so caution is absolutely necessary, and in fact should always be your companion when playing around with the gateways and machinery of the mind. On the other hand, ignoring these tools and failing to learn about the tricks our mind plays on us and what it is capable of, is an even more dangerous mistake. Occultists especially ignore this area of study at their own peril. 
      If safety is a concern, and one lives in a place where cannabis is legal, this is one of the safest ways to begin experimenting with entheogenic practice and it is quite respectable in and of itself classically. Cannabis can be a trickster though, and not all highs are pleasant I must warn you. It can cause paranoia, drowsiness and many strange unsettling sensations and distortions to occur in the mind. Weed was legalized here in Washington State just over a dozen and a half moons ago, and the effects on our city have been quite interesting. People seem calmer and happier. Maybe it’s just my perception but with so many weed stores around all of that product has to be going somewhere. 
      Because drug laws are focused on the chemical makeup of the drug that is to be restricted, chemical factories have begun producing substances that have never before existed. By the time laws can catch up, the factories have already invented a new substance. Many of them mimic authentic Berkeley LSD and other famous drugs which don’t exist in the black market anymore due to the “success” of the War on Drugs. Some of them are dangerous because they cause hallucinations bordering on delirium. Both synthetic legals and regulated natural drugs may be purchased online at, a company based in the Netherlands (where the drugs they sell are completely legal). If a user wants anonymity they’ll need to use Tor and Bitcoin to access the deepweb markets. Many guides exist online to show a user how to do this, I won’t go into it here. 
      There’s a common misconception among occultists who are “clean” that the plant kingdom doesn’t have anything to add to their practice. Ignoring the fact that mankind has never existed in a vacuum and is constantly being bombarded with the effects of all life that it consumes, they say that there is nothing they cannot achieve without drugs. This is a false perception and should be refuted. I was taught and practiced magick from the time I was a toddler until I was twenty seven years old when I accidently encountered the effects of Datura stramonium. This is a very advanced plant with the traits of a delirient so it is considered to be very dangerous as it makes it nearly impossible to separate the illusion from reality. When ingested it’s also highly poisonous, but the skin transfer method filters out the deadliest compounds. Witches have rubbed its essence on their skin for centuries to “fly”. Even though this time honored method is saffer, one still has to deal with the dangers of tachychardia from the other elements in the chemicals of the plant. Strength varies widly from season-to-season, from one genetic strain to another.  Despite the dangers and some unpleasantness, it opened my eyes to the remarkable and indispensable effects of psychedelic substances. Fortuitously I was corresponding with m1thr0s at the time and using his mirrors. As world class expert on shamanic practice he was able to correspond to me a safe passage through the terrain of the delirium state I found myself in. Graham Hancock talks about a firsthand experience that is useful in this reading from his book Supernatural. 

      The mirrors of Mutational Alchemy are useful when sober, but take on an unimaginable dimension of power and authority over the mind when indulging in psychotropic substances of just about any kind. There’s really no point in bothering to study m1thr0s’s mirrors if you’re not going to commit right now to eventually viewing it on a psychotropic substance, for they are not complete without soma. Passage to realms beyond the abyss are within the grasp of occultists like never before using m1thr0s’s keys. Diagrams of the Sephiroth alone are not able to catapult one to union with Ain Soph Aur. People should be clamoring to utilize and possess the Adam Kadmon as revealed by The Abrahadabra Institute doctrine but they don’t understand it yet. If they understood anything about the Rites of Eleusis they would possess the wisdom to appreciate the gravity and power of the Adam Kadmon and Abrahadabra mirrors.  The biggest hurdle standing between the people of general Occultism and Abrahadabra is the psychotropic link. Once you partake in the true soma, a dimensional element kicks in that changes everything about the art of Mutational Alchemy. The mirrors dance – fake “mandalas” and most “visionary art” fade into dull mediocrity in comparison to the technical perfection of these mirrors. The Mutational Alchemy mirrors reveal themselves in the light of entheogenic practice as the keys to the doors of universal consciousness.  None of the visionary art of today can match it. 
      Make no mistake, the TwinStar and the Diamond can be used in everyday life and be very effective, but to truly understand their special importance one must see them on their own turf. We are not here to hold the hands of people unwilling to venture into such forbidden territory, they’d be best off sticking to their old ways and leave us alone. I issue this statement (and for some, revelation) only because to many people who would otherwise know what to do next, the mirrors do not make sense and they are unlikely to ever be anything special unless they are possessed of extraordinary sensitivity to power. Drugs, especially psychedelic drugs can open the floodgates to power and magick like nothing else can. No excuses can ever substitute for their physical power and force in activating the phenomenon that the Body of Light is famous for. The mirrors extend the high for hours longer, and often days longer than the drugs normally allow for, signifying that the drugs themselves are only acting as booster rockets for takeoff. The phenomenon you will encounter is actually the body of light in action. 
      The game that occult authors play concerning their neglect of entheogenic substances is dangerous and dishonest, and it should not be tolerated. We live in a world populated by vast numbers of species, and our consumption of lifeforms is a time honored tradition that must include the sacred psychedelic substances found in some plants. It is not authentic Hermeticism if we are willing to partake of the wisdom of the ancient Greek rites which included drugs. It should go without saying from this point on that The Abrahadabra Institute is not an organization for puritanical idealists bent on distorting Hermeticism to suit their own shallow views of the world based on misguided modern ideology. 

What Is it Like?

It’s very difficult to convey what it feels like to partake in the sacraments to someone who has never ventured that far into their practice. Many songs, poems and scripts have been written about the experience, directly and allegorically.  There are two main camps for drug users: the sacred and the profane. Both paths are useful in their own way and both can be dangerous. Black Sabbath’s The Wizard, Fleetwood Mac’s Gold Dust Woman, Sia’s Chandelier, and The Weeknd’s “Can’t Feel My Face” are all discussing elements of profane drug use, aligned with the ancient cultural zeitgeist of Dionysus/The Bacchante. Like these songs, drugs were long associated with the symbol of the mad and wild woman, sometimes wrapped in the skin of a leopard, the beast of Dionysus, and sometimes accompanying a live leopard while carrying a bushel of barley or some other symbol of entheogens used in the cult. She is something akin to the infamous Iboga drug god mentioned in the earlier video by Graham Hancock. 


Sacred drug use has just as long a history as profane drug use, and the two often overlap in society classically. However the modern age has seen a sharp decline in ritual paired with entheogens, and this has left mankind a state of perilous decay. Confucius, one of the great advocates for the I Ching believed that ritual was the binding fabric of mankind, that it served to unite them in civility and reasoned discourse. This idea echoes the goals of The Enlightenment with a special Eastern perspective, and one which we do not have to reject as threatening to Western values. Problematically it is common in the West today not to fuss about with unnecessary things, and ritual is often seen as unnecessary. This could not be further from the truth, considering that ritual can be the highest form of communication available to us, and just as Confucius believed, it does in fact unite mankind in civility when it is done with grace and beauty and behind a cause that is good and righteous. Ritual should not be left only to the government, military and the religious right, but should be adopted and adapted by all men to suit their beliefs, fancy and needs. 
      In the case of the Magus, the ritual must include entheogens from time to time, minimally once a year if they are to be considered serious about this work at all. This rite should bear little resemblance to the mostly useless act of dropping acid at a festival or smoking weed in front of the tv. Instead much care, focus and planning should go into setting up the area in which you will indulge in the time with the sacred. I will go into this in greater detail in my next article.




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• what is the “TwinStar”? •

This article is another attempt at making one of the most fundamental assertions of Mutational Alchemy (The TwinStar) as simple and straight forward as I possibly can because it seems as though most previous attempts have fallen flat on their face, despite dozens of articles and private discussions I have laboriously undertaken.

In its most basic sense, the TwinStar is a sigil built upon the framework of the Pythagorean Tetracys of the Decad. It is the way we count out the points of the Tetractys that gives us this sigil. Scrying the lines of the sigil then becomes a meditation practice. Let’s begin by scrutinizing the Tetractys itself.

figure #1 the Tetractys of the Decad, which the TwinStar is based upon
figure #1 the Tetractys of the Decad, which the TwinStar is based upon

In its most basic form, the Tetractys is a collection of 10 points arranged in a perfect equilateral triangle with one point at the top tier, two points at the second tier, three points at the third tier and four points at the bottom tier. It was a highly venerated symbol among the Pythagoreans and Neo-Pythagoreans alike. It was referred to as Logos, the manifestation of God on Earth and was said to contain all the rules of dimensionality since 1 point connected by no lines gives us 0 dimensions, 2 points connected by one line gives us one dimension, 3 points connected by two lines gives us two dimensions and 4 points connected by 3 lines gives us three dimensional space. But this is just the tip of the iceberg as to why this symbol garnered so much praise and adoration and I would highly recommend the serious inquirer to Google it to learn more. Most of what this article will be defining is widespread knowledge already and can easily be referenced in other places. A few things will be unique to Mutational Alchemy doctrines which can still be pieced together logically.

figure #2 Editor’s Note: The Adam Kadmon 418 Grid, revealing the internal Tree of Life discovered by m1thr0s. This is NOT an old doctrine and is NOT a Freemason doctrine. It is part of the NEW research The Abrahadabra Institute is home to.

Figure #2 demonstrates what happens when the Tetractys is extended all the way out under the auspices of Abrahadabra. Not only does the Tree of Life nestle neatly within but the 10 points have now become easily identifiable as the 10 shaded chambers referred to as the Secret Chiefs. So the Tetractys has an undeniable relationship to Abrahadabra under the guidance of the Secret Chiefs. The grid comprises exactly 100 internal equilateral triangles making it synonymous with the Kamea of Malkuth, Kingdom, or Earth. Each of the four descending elemental worlds contain their own tetractys if you look at it closely.

The way we count the 10 Sephiroth of the Tree of Life is important because the inclusion of Daath actually gives us 11 spheres (or epicenters) but Daath is not treated as a Sephira and consequently has no number per se. It is not inaccurate to think of Daath as a “not sephera” (or “not number”) representing grammar and syntax within numbers without being an actual number, any more than an addition sign, for instance. It bears a distinct relationship to numbers but is not a number in itself. Its identifying convention has been to assign it a dash, indicating that  we recognize that it is there but treat it separately from the 32 Paths of Wisdom comprised of the 10 Sephiroth (literally, numbers) and 22 Paths. When we come to it in any sort of count we call out “dash”, according to its properties. Thus our chronological count along the Tree of Life from 1 to 10 reads:  1-2-3-“dash”-4-5-6-7-8-9-10. I mention this now because it plays a part in how we navigate the TwinStar as well. Always bear it in mind that when we count out the TwinStar we are attempting to elevate the Tree of Life as a whole. The Tree of Life is a mathematical subset of Abrahadabra and the Tetractys is our surest guide to uplifting its properties correctly. Similarly, the principle of alchemical levity impacting the Tree of Life is the best way to characterize what is occurring whenever we raise the TwinStar incantation.

figure #3 Another discovery by m1thr0s, the Lo Shu Square flanked by the Tetractys of the Decad. This is a master formula of Mutational Alchemy.
figure #3 Editor’s Note: Another discovery by m1thr0s, the Lo Shu Square flanked by the Tetractys of the Decad. This is a master formula of Mutational Alchemy.

At this point it would be prudent to mention the Lo Shu magickal square, since one of the things we are trying to accomplish with the TwinStar is as close a numerical super-symmetry as we can get. Nothing achieves this as efficiently as magic squares but we can get pretty close notwithstanding. Figure #3 demonstrates what is called the first magic square flanked by tetracti on 4 sides. All horizontal, vertical and diagonal rows add to 15. Magickal squares have an important role to play in different types of magickal operations since we can also substitute letters in place of numbers to accomplish detailed and diverse sigil workings. Sigils built upon magickal squares or triangles have a tendency to be much more potent than those which are not. This principle of numerical super-symmetry is the most apparent reason why this would seem to hold true.

figure 4: The Left Side of the TwinStar
figure 4: The Left Side of the TwinStar
figure 5: The Right Side of the TwinStar
figure 5: The Right Side of the TwinStar
figure #6 The Complete TwinStar
figure #6 The Complete TwinStar

Figures #4 and #5 demonstrate that it takes two full rotations 1-10 to give us the complete pattern, or sigil displayed in figure #6. In each case the “dash” comes right after point #3 and completes the triangle. We then fall back to point #4 and continue our course to point  #10. This infinity loop is an integral part of the TwinStars’ action. If we do not complete the loop we are left with a broken mess instead of the stunning perfection we get upon successful completion of the loop. Pushing Daath to point #1 in this manner has the general effect of repairing the division between the Supernals and the rest of the Sephiroth, even if only momentarily. It is useful to think of the TwinStar as a perpetual process that we join in with periodically but is itself ongoing all the time of its own accord. We are justified in thinking this way because the TwinStar is an active principle built into the fabric of things so it really is omnipresent with respect to the Tetractys.

figure #7 The left side of the omnipresent TwinStar with Hebrew Letters highlighted.
figure #7 The left side of the omnipresent TwinStar with Hebrew Letters highlighted.
figure #8 The right side of the TwinStar with Hebrew letters
figure #8 The right side of the TwinStar with Hebrew letters
figure #9 The Adam Kadmon with the TwinStar
figure #9 The Adam Kadmon with the TwinStar

While the numbers method of invoking the TwinStar is unquestionably useful it is not the only means at our disposals. Figures #7 and #8 demonstrate how the word Abrahadabra can be applied letter by letter to achieve the same ends. Because it contains 11 letters it even accommodates our treatment of Daath. A step by step example follows: 1=Aleph, 2=Beth, 3=Resh, “dash”=Aleph, 4=Hé, 5=Aleph, 6=Daleth, 7=Aleph, 8=Beth, 9=Resh, 10=Aleph. The proper protocol is to always begin with the Counter-Clockwise direction and conclude on the Clockwise direction for the first loop. For the second loop we reverse this, starting Clockwise and culminating Counter-Clockwise. It takes a little time and practice to get used to this but it very soon becomes fluid. At the end of each loop we run a Center & Ground action which I will discuss momentarily.

For the moment I want to reassert that ANY 11 letter word or phrase will work as well as the numbers method – arguably better depending on the situation at hand. The phrase “Do what thou wilt shall be the whole of the law” happens to be an eleven word phrase that some will no doubt appreciate as a suitable means of invoking the TwinStar. Any of these methods suffice active scrying but there is also passive gazing which uses no words of any kind and thus needs no embellishment other than to acknowledge it. Generally, active scrying is a better form to adhere to when invoking the TwinStar as passive gazing is naturally incorporated to the extent that we are paying attention to what we are doing. But my objective right here and now is to define what the TwinStar is and not venture off into the various alternative means of invoking it.

Figure #9 is arguably the most important image being published in this article as it demonstrates the relationship between the leylines of the TwinStar and the Sephiroth. Always remember that the objective in raising the spell of the TwinStar is to raise the foundation of the Tree of Life itself. That the TwinStar coordinates so perfectly with the Sephiroth tells us that it has the ability to collect the Tree of Life up into itself without modifying the Tree itself in any way. The relationship is unquestionably like Tree and Star where the Tree is a mathematical and geometrical subset of The Tetractys and consequent TwinStar. Thus Mutational Alchemy commonly refers to the TwinStar as the star half of the Tree and Star equation. It IS the star that the Tree has the wherewithal to become.

figure #10
figure #10

The closing action comes at the end of any finished loop where it serves to lock in the loop, center and ground it. You can use anything you prefer to close but I recommend using A-V-M-N to the circle and H-V-A, A-Th-H for the ascending triangle and final drop.

In application we begin from the top pronouncing AHH-OHH-MMM-GNN to the circle and AHH-HAY-OHH-AHH for the ascending triangle to AHH-TAH-HAY for the final drop and descending triangle. The direction of the closing action should match up with the direction of the loop you are building. I also include a Final Close at the very end which is simply a repetition of the Clockwise closing action. The closing action is important and should never be omitted. It adds finality, continuity and strength to the creation of the TwinStar.

figure #11
figure #11

Figure #11 is just a quick way of recapping everything that has been laid out in this brief article. Some years ago I created a little animated GIF that demonstrates all of this which at present is included in my article entitled tikkun olam (repairing the world) which can be viewed here:
I hope that between this article and that one the TwinStar is crystal clear but I rather doubt that it will be because experience teaches us that nothing replaces hands-on practice when it comes to ironing out the details. Nevertheless, I have gone about as far as I am able between this article and that one.

Perseverance Furthers,