This article is another attempt at making one of the most fundamental assertions of Mutational Alchemy as simple and straight forward as I possibly can because it seems as though most previous attempts have fallen flat on their face, despite dozens of articles and private discussions I have laboriously undertaken.
In its most basic sense, the TwinStar is a sigil built upon the framework of the Pythagorean Tetracys of the Decad. It is the way we count out the points of the Tetractys that gives us this sigil. Scrying the lines of the sigil then becomes a meditation practice. Let’s begin by scrutinizing the Tetractys itself.
In its most basic form, the Tetractys is a collection of 10 points arranged in a perfect equilateral triangle with one point at the top tier, two points at the second tier, three points at the third tier and four points at the bottom tier. It was a highly venerated symbol among the Pythagoreans and Neo-Pythagoreans alike. It was referred to as Logos, the manifestation of God on Earth and was said to contain all the rules of dimentionality since 1 point connected by no lines gives us 0 dimensions, 2 points connected by one line gives us one dimension, 3 points connected by two lines gives us two dimensions and 4 points connected by 3 lines gives us three dimensional space. But this is just the tip of the iceburg as to why this symbol garnered so much praise and adoration and I would highly recommend the serious inquirer to Google it to learn more. Most of what this article will be defining is widespread knowledge already and can easily be referenced in other places. A few things will be unique to Mutational Alchemy doctrines which can still be pieced together logically.
Figure #2 demonstrates what happens when the Tetractys is extended all the way out under the auspices of Abrahadabra. Not only does the Tree of Life nestle neatly within but the 10 points have now become easily identifiable as the 10 shaded chambers referred to as the Secret Chiefs. So the Tetractys has an undeniable relationship to Abrahadabra under the guidance of the Secret Chiefs. The grid comprises exactly 100 internal equilateral triangles making it synonymous with the Kamea of Malkuth, Kingdom, or Earth. Each of the four descending elemental worlds contain their own tetractys if you look at it closely.
The way we count the 10 Sephiroth of the Tree of Life is important because the inclusion of Daath actually gives us 11 spheres (or epicenters) but Daath is not treated as a Sephira and consequently has no number per se. It is not inaccurate to think of Daath as a “not sephera” (or “not number”) representing grammar and syntax within numbers without being an actual number, any more than an addition sign, for instance. It bears a distinct relationship to numbers but is not a number in itself. Its identifying convention has been to assign it a dash, indicating that we recognize that it is there but treat it separately from the 32 Paths of Wisdom comprised of the 10 Sephiroth (literally, numbers) and 22 Paths. When we come to it in any sort of count we call out “dash”, according to its properties. Thus our chronological count along the Tree of Life from 1 to 10 reads: 1-2-3-“dash”-4-5-6-7-8-9-10. I mention this now because it plays a part in how we navigate the TwinStar as well. Always bear it in mind that when we count out the TwinStar we are attempting to elevate the Tree of Life as a whole. The Tree of Life is a mathematical subset of Abrahadabra and the Tetractys is our surest guide to uplifting its properties correctly. Similarly, the principle of alchemical levity impacting the Tree of Life is the best way to characterize what is occurring whenever we raise the TwinStar incantation.
At this point it would be prudent to mention the Lo Shu magickal square, since one of the things we are trying to accomplish with the TwinStar is as close a numerical super-symmetry as we can get. Nothing achieves this as efficiently as magic squares but we can get pretty close notwithstanding. Figure #3 demonstrates what is called the first magic square flanked by tetracti on 4 sides. All horizontal, vertical and diagonal rows add to 15. Magickal squares have an important role to play in different types of magickal operations since we can also substitute letters in place of numbers to accomplish detailed and diverse sigil workings. Sigils built upon magickal squares or triangles have a tendency to be much more potent than those which are not. This principle of numerical super-symmetry is the most apparent reason why this would seem to hold true.
Figures #4 and #5 demonstrate that it takes two full rotations 1-10 to give us the complete pattern, or sigil displayed in figure #6. In each case the “dash” comes right after point #3 and completes the triangle. We then fall back to point #4 and continue our course to point #10. This infinity loop is an integral part of the TwinStars’ action. If we do not complete the loop we are left with a broken mess instead of the stunning perfection we get upon successful completion of the loop. Pushing Daath to point #1 in this manner has the general effect of repairing the division between the Supernals and the rest of the Sephiroth, even if only momentarily. It is useful to think of the TwinStar as a perpetual process that we join in with periodically but is itself ongoing all the time of its own accord. We are justified in thinking this way because the TwinStar is an active principle built into the fabric of things so it really is omnipresent with respect to the Tetractys.
While the numbers method of invoking the TwinStar is unquestionably useful it is not the only means at our disposals. Figures #7 and #8 demonstrate how the word Abrahadabra can be applied letter by letter to achieve the same ends. Because it contains 11 letters it even accommodates our treatment of Daath. A step by step example follows: 1=Aleph, 2=Beth, 3=Resh, “dash”=Aleph, 4=Hé, 5=Aleph, 6=Daleth, 7=Aleph, 8=Beth, 9=Resh, 10=Aleph. The proper protocol is to always begin with the Counter-Clockwise direction and conclude on the Clockwise direction for the first loop. For the second loop we reverse this, starting Clockwise and culminating Counter-Clockwise. It takes a little time and practice to get used to this but it very soon becomes fluid. At the end of each loop we run a Center & Ground action which I will discuss momentarily.
For the moment I want to reassert that ANY 11 letter word or phrase will work as well as the numbers method – arguably better depending on the situation at hand. The phrase “Do what thou wilt shall be the whole of the law” happens to be an eleven word phrase that some will no doubt appreciate as a suitable means of invoking the TwinStar. Any of these methods suffice active scrying but there is also passive gazing which uses no words of any kind and thus needs no embellishment other than to acknowledge it. Generally, active scrying is a better form to adhere to when invoking the TwinStar as passive gazing is naturally incorporated to the extent that we are paying attention to what we are doing. But my objective right here and now is to define what the TwinStar is and not venture off into the various alternative means of invoking it.
Figure #9 is arguably the most important image being published in this article as it demonstrates the relationship between the leylines of the TwinStar and the Sephiroth. Always remember that the objective in raising the spell of the TwinStar is to raise the foundation of the Tree of Life itself. That the TwinStar coordinates so perfectly with the Sephiroth tells us that it has the ability to collect the Tree of Life up into itself without modifying the Tree itself in any way. The relationship is unquestionably like Tree and Star where the Tree is a mathematical and geometrical subset of The Tetractys and consequent TwinStar. Thus Mutational Alchemy commonly refers to the TwinStar as the star half of the Tree and Star equation. It IS the star that the Tree has the wherewithal to become.
The closing action comes at the end of any finished loop where it serves to lock in the loop, center and ground it. You can use anything you prefer to close but I recommend using A-V-M-N to the circle and H-V-A, A-Th-H for the ascending triangle and final drop.
In application we begin from the top pronouncing AHH-OHH-MMM-GNN to the circle and AHH-HAY-OHH-AHH for the ascending triangle to AHH-TAH-HAY for the final drop and descending triangle. The direction of the closing action should match up with the direction of the loop you are building. I also include a Final Close at the very end which is simply a repetition of the Clockwise closing action. The closing action is important and should never be omitted. It adds finality, continuity and strength to the creation of the TwinStar.
Figure #11 is just a quick way of recapping everything that has been laid out in this brief article. Some years ago I created a little animated GIF that demonstrates all of this which at present is included in my article entitled tikkun olam (repairing the world) which can be viewed here:
I hope that between this article and that one the TwinStar is crystal clear but I rather doubt that it will be because experience teaches us that nothing replaces hands-on practice when it comes to ironing out the details. Nevertheless, I have gone about as far as I am able between this article and that one.
Hexagrammal Fields is one of the defining characteristics of Mutational Alchemy overall that makes it distinct from every other form of spiritual alchemy on Earth. Whether we are dealing with the 64 binary hexagrams or the 729 ternary hexagrams, the ability to build any hexagram according to a rational and uniform logic puts Mutational Alchemy in a league by itself. It is one thing to divine a hexagram according to traditional methods. It is quite another thing to position ourselves within it and construct it at will as a controlled visualization exercise. This gives us a tenable form of Will Magick quite unlike anything which has ever been demonstrated in the past.
Hypothetically we can do whatever we want to when it comes to aligning the 32 hexagrammal pairs to the 32 Paths of Wisdom on the Tree of Life. The problem is that there is no way to know if our assertions are right or wrong. Neither the Tree of Life nor the 64 binary hexagrams follow an exact chronological ordering, yet both follow an implied chronological ordering from end to end. When Gottfried Wilhelm Leibniz studied the YiJing in the 1600’s he discovered an intriguing thing. The older of the two systems he examined (called the Early Heaven sequence) followed an exact reverse numerical arrangement where the later sequence (commonly called the King Wen arrangement) did not follow any. For its part, the Tree of Life starts out following an exact chronological arrangement in order from 1-10 but suffers several unaccountable breaks thereafter. The Proximity Principle steps up to repair the damage to the Tree but correcting the hexagrams leads us into more complex realms of exploration. For one thing, the first 10 of the 32 (called the ten sephiroth) amount to the equivalent of chakras in Ayurvedic tradition. They are special among the 32 constituting the hub around which everything else unfolds. So a perfect ordering of hexagrammal pairs will have to account for this peculiarity somehow.
Here’s a couple of charts to get you thinking in terms of the basic elemental structures. For our purposes here in this article we are only going to be focusing on the smaller of the two charts with its 4 bigrams and subsequent elements. We will be using the Word of Perfection to do any actual building of structures. These are all outlined on the far right of the charts under Banner Assignments. The Word of Perfection (discussed in greater depth on this site) is uniquely perfect for our intention of building these structures with its 3 divisions neatly corresponding to 3 line types we are confronted with here. Briefly stated, a Heaven (Yang) Line is always built with the Heaven Word (A-H-I-H); A Man (Jen) Line with the Man Word (A-H-V-H) and an Earth (Yin) Line with the Earth Word (I-H-V-H). There are more complex strategies we could invoke but in this case it is more advisable to follow the simplest possible method.
I refer to this chart as the four pillars, important because it identifies the four chronological arrangements of trigrams of which the Heaven Descending arrangement most closely parallels the 32 Paths of Wisdom. It is the numerical opposite of the Earth Ascending arrangement which is identical to the oldest Early Heaven arrangement assigned to the mythological FuXi. Mutational Alchemy utilizes both of these arrangements to arrive at its TwinTrees Arrangement, the only arrangement on earth that resolves the balancing of opposites in such a way as to account for the unique characteristics of the ten sephiroth. The chart below demonstrates how this plays out, where the first 10 sephiroth utilize the balanced/unbalanced system of hexagrams to their fullest possible advantage. A balanced hexagram is any hexagram that has the same number of yin and yang lines (always 3 each). All other hexagrams are unbalanced according to this definition. It is a mathematical anomaly that the 64 binary hexagrams have exactly 20 balanced and 44 unbalanced hex’s. Paired together in the right way we get 10 (balanced) sephiroth plus 22 (unbalanced) paths.
Ordinarily, there is quite a bit of explanation that defines how we get from point to point in hexagrammal field theory but the purpose of this immediate article is to demonstrate the fields themselves in as short a distance as possible to the reader. Consequently, a lot of detail is being omitted from this discussion. The glyph in the above outlines the Temporals Arrangement which marks the furthest place which has currently been reached defining how the hexagrammal pairs are placed on the qaballistic Tree of Life. It is called the Temporals Arrangement due to the staggered chronology of its predecessor (called the Primordials Arrangement) giving us a division that sets the 10 sephiroth apart from the 32 Paths of Wisdom according to the balanced/unbalanced system within the 64 binary hexagrams. This results in a staggered chronology only necessary if we want to parallel the Tree of Life as closely as possible, leaving us with a division virtually identical to the division Da’ath leaves us with within the Tree of Life system.
In order to build hexagrammal structures we need to convert straight line values to circular ones. We refer to this as alchemical projection. The straight lines become circular because we posit them as such. We posit them as such because it works better and this is the long and short of it. Straight lines work fine as a kind of mental shorthand against a flat surface but lack the power to take root internally in 3 dimensions. For this we need to go the extra distance of converting them to circles which then anchor correctly internally. Occasionally a few people will experience trouble with this despite the fact that it really isn’t especially difficult. It helps to think of the lines as planes which are already circular (or spiral) in nature, whether yin, yang, or jen. In general, practise makes perfect with respect to converting lines to circles.
Choosing which hexagrams to build is especially easy since we can simply do readings, the same as you would if you were inquiring from the YiJing as an oracle. Only in Mutational Alchemy, you can derive your hexagram, study it and build it. Being able to build it allows us to go an extra step in working with our readings that imparts personal power to the hexagram and vice verse. Since we also get Tree of Life properties doing readings this way we derive a great deal more than using conventional means.
*All posts by m1thr0s at this site are amended articles extracted from a much bigger work-in-progress that will be defining Mutational Alchemy in all of its diverse principles and applications. Since there is a great deal to this topic which is months away from completion, certain of its tenets deemed as standalone topics are being allowed to run ahead of the finished book. No responsible theoretician would ever imagine himself to be the only one pioneering important new insights all by himself so that where certain breakthroughs strike me as vital to the overall discussion at hand, these will occasionally find themselves posted as independent articles. This should serve several purposes at once, creating interest in the larger work on the one hand while facilitating a sense of fellowship with other like pioneers at the same time.
THE ALCHEMICAL WORD OF PERFECTION
(DECLARATION AND PROOFS)
♦ THE UNDIVIDED UNITY: AHIHVH = 32 (AIQ BKR,HEBREW NUMEROLOGY) ♦
♦ THE TRIUNE SUBDIVISIONS: AHIH (21) + AHVH (17) + IHVH (26) = 64 (!!!) ♦
♦ [ RULE: 2 DIVISIONS = INCOMPLETE | 3 DIVISIONS = EXTENDED ] ♦
HEAVEN = AHIH = 21 (AIQ BKR NUMERATION)
Note: Reading Left to Right in deference to English
TWELVE BANNERS (PROOF):
AHIH (01)……….HIAH (04)……….IAHH (07)……….HAHI (10)
AHHI (02)……….HIHA (05)……….IHAH (08)……….HAIH (11)
AIHH (03)……….HHIA (06)……….IHHA (09)……….HHAI (12)
(Mesoprosopus? – Historical Omission)
(Binaries=Tai Ji, Ternaries=Jen)
MAN = AHVH = 17 (AIQ BKR NUMERATION)
Note: Reading Left to Right in deference to English
TWELVE BANNERS (PROOF):
AHVH (01)……….HVAH (04)……….VAHH (07)……….HAHV (10)
AHHV (02)……….HVHA (05)……….VHAH (08)……….HAVH (11)
AVHH (03)……….HHVA (06)……….VHHA (09)……….HHAV (12)
EARTH = IHVH = 26 (AIQ BKR NUMERATION)
Note: Reading Left to Right in deference to English
TWELVE BANNERS (PROOF):
IHVH (01)……….HVIH (04)……….VIHH (07)……….HIHV (10)
IHHV (02)……….HVHI (05)……….VHIH (08)……….HIVH (11)
IVHH (03)……….HHVI (06)……….VHHI (09)……….HHIV (12)
CONCERNING ELEMENTAL PLACEMENT:
THE UNIFIED AHIHVH
In its Unified state the Alchemical Word of Perfection bears six letters; 3 distinguishable masculine letters I, A, & V (aka I, A, O) + 3 indistinguishable feminine letters H, H, & H. These are sometimes referred to as the Three Fathers and the Three Mothers, respectively, though this terminology also appears in other contexts throughout qabbalistic writings featuring alternative arrangements of letter values. Each letter carries a corresponding elemental property: A=Spirit (masculine) | H=Spirit (feminine) | I=Fire | H=Water | V (O)=Air | H=Earth. Due to the especially ethereal characteristic of the Spirit element, Spirit (masculine) & Spirit (feminine) can be displayed either separated (forming a 6-pointed star) or combined (forming a 5-pointed star) graphically. The displaying of the Spirit element on the same footing with Fire, Water, Air & Earth ONLY occurs in its Unified state, so this is something that students will want to make note of or it is bound to create a certain confusion with respect to subdivided states.
THE SUBDIVIDED AHIH, AHVH & IHVH
In each of its Subdivided states the Alchemical Word of Perfection bears 4 letters each: 2 distinguishable masculine letters, I, A & V (O) + 2 indistinguishable feminine letters H & H. Here it becomes essential to think of letters according to their familial properties, since letter-element attributions will vary. In the Heaven Word (AHIH) A=Father (Fire), H=Mother (Water), I=Son (Air) & H=Daughter (Earth). In the Man Word (AHVH) A=Father (Fire), H=Mother (Water), V (O)=Son (Air) & H=Daughter (Earth). In the Earth Word I=Father (Fire), H=Mother (Water), V (O)=Son (Air) & H=Daughter (Earth). The indistinguishability of the 3 Mother letters (H,H & H) is an important innovation that allows for the extended 12 Banners to be confined to 12 only, since otherwise we will always arrive at 24 Banners each. While we could adjust to that without much difficulty, it turns out that there are multiple reasons for preferring that the Banners be confined to 12 and Mutational Alchemy finds no outstanding issue with this and thus conforms to this traditional formatting. It is only important that students have all the vital information at their disposals and learn to operate within those guidelines that best facilitate their own spiritual advancement.
Aside from easily resolving numerous logical inconsistencies passed down to us from history, Mutational Alchemy’s mathematically coherent Alchemical Word of Perfection provides us with an exemplary means of projecting rationally compelling vibrational field constructs according to a topologically stable standard of elemental continuum. The balancing of encoded binary and ternary elemental properties in a single word formula is a very high standard to meet, yet the Alchemical Word of Perfection accomplishes this with ease when applied correctly. In order to distinguish between the four binary and nine ternary base elements we need a word capable of distinguishing between Yang (Heaven), Jen (Man) and Yin (Earth) flux values in a uniform and consistent manner. In order to compensate for directional and molecular variations in vibrational fields we need a word capable of being posited in a variety of ways without losing its integrity. We also need a word capable of staying on task at the elemental level and not veering off into either archetypal or imprinting entanglements of any kind. At the numeric level we need a word that keeps perfect pace with numerical parameters of all kinds and also is as nearly frictionless as possible at the level of physical pronunciation. Mutational Alchemy has a much more demanding need of the Word of Perfection than simply informing us as to the name, nature and cosmetic characteristics of God per se. It is through this word that we are able to simulate the Body of Light at the highest levels and ultimately suspend all lesser verbality in lieu of higher mind absorptions. It is essential that we redeem this word in order that it may redeem our own star-like attributions and natures in turn.
The traditional Word of Perfection as previously defined by medieval kabbalists is mathematically incomplete. Careful analysis of the work that was performed on this supreme word-formula in past centuries reveals an obsessive-compulsive predisposition towards ascertaining the physical and mental attributions of God viewed distinctly anthropomorphically, something that Mutational Alchemy regards as a fool’s errand to begin with. The cost of approaching things in this way ultimately resulted in altogether missing the finer points of what this great alchemical word has always had to offer us an alchemical projection devise of the highest order, which is exactly where Mutational Alchemy resumes the investigation. Following the trail of underlying rules that led medieval kabbalists to the two great elemental “names of god” also implicates a third word positioned exactly between the Heaven Word (AHIH) and the Earth Word (IHVH) identifiable to Mutational Alchemy as the Man Word (AHVH) curiously omitted from any found knowledge and conversation, historically. This is only true of Western European metaphysical expertise, since in the Far East its property was very well known and extensively addressed in both binary and ternary geomantic discourses.
It is important to observe that it is mathematically impossible to extrapolate a fourth word following the same set of rules adhered to by the qualifying three. Its relevance to Mutational Alchemy is profound, to say the least. It resolutely defines the enigmatic “Jen Principle” outlined in the historical Tai Hsuan Ching of ancient China, completing the union of Heaven and Earth with Man positioned at epicenter. This makes it possible for us to use the (corrected) Alchemical Word of Perfection to construct vibrational templates following either the binary or ternary geomantic systems with equal agility and logical accuracy. It is therefore of great urgency to declare that the Alchemical Word of Perfection properly subdivides into Three Grand Subdivisions in total instead of only two as was formerly thought. In practical application it achieves both aims at once: it can be evenly subdivided into two parts when simulating binary structures but is just as evenly subdivided into three parts when simulating ternary structures. A greater understanding of the dynamic mathematical interplay between the binary and ternary geomantic engines of life can be arrived at by studying both the 64 binary hexagrams and the 729 ternary hexagrams of ancient China, comparing and contrasting them at length. This is a vital component in the analytical industry that Mutational Alchemy brings to bear at this time.
That the extended tantric functionality of the Alchemical Word of Perfection was either completely missed or summarily disregarded by medieval kabbalists is indicative of a misguided sense of priorities common to western esotericism in general. An abbreviated criticism of sanctioned spiritual authorities must be levied at this pass if we are to avoid the same devastating pitfall in the future. The inherent cost of either ignoring or suppressing tantric science as a viable spiritual strategy is an unhealthy reliance upon ritualized conformity alone. If spiritual alchemy has fallen into a lethargic slump in the West, this is rooted in a lack of self-determinative resolve that only tantric science is able to effectively ignite. Despite its relative obscurity, there are no transcendental principles of any greater weight than the Alchemical Word of Perfection, the gist of which is the empowering of individuals to elevate themselves without reliance upon false dependencies of any kind. To have misrepresented it as poorly as has occurred is a dismal commentary on the spiritual guardianship of those who should have known better if they had attended to their stations with greater personal authenticity. Those of us intent upon righting these wrongs in the present have an enormous barrier to overcome as a predictable consequence of this longstanding ideological inflexibility. People have become so accustomed to turning their spiritual destinies over to the whims of fate that the very notion of having a choice in the matter is morbidly overwhelming for most. Having said this, it is best at this point to make every possible effort to press on to the brighter potential that lies ahead.
Adhering to the (consolidated) council: “argue not, convert not, talk not over much; conquer – that is enough.”, this declaration goes out to those who can utilize rare technical confirmation at their own discretion, understanding that the ultimate confirmation always takes place individually in any case. But in our rush to defend our individuality we sometimes forget that it is our collective commonalities that bind us together and it is these commonalities that qualify the physics of the matter. Test it as hard as you can and when you finally discover that you are unable to fault the logic or otherwise discredit its strategy in any conclusive way, then you will have good reason to suspect that you have arrived at a model of elemental and anatomical Perfection suitable to build upon from Kingdom to the Highest Crown.
Work Authored and Edited by:
First Public Announcement: April 2002
Principal Application: Mutational Alchemy Vibrational Fields Simulation
*Perseverance Furthers* – Yi Jing
*Author’s Note* *All posts by m1thr0s at this site are amended articles extracted from a much bigger work-in-progress that will be defining Mutational Alchemy in all of its diverse principles and applications. Since there is a great deal to this topic which is many months away from completion, (Late 2018) certain of its tenets deemed as standalone topics are being allowed to run ahead of the finished book. No responsible theoretician would ever imagine himself to be the only one pioneering important new insights all by himself so that where certain breakthroughs strike me as vital to the overall discussion at hand, these will occasionally find themselves posted as independent articles. This should serve several purposes at once, creating interest in the larger work on the one hand while facilitating a sense of fellowship with other pioneers at the same time. Mutational Alchemy Essentials 001
In the Beginning…
It has finally dawned on me that a lot of people just don’t have a clue what the hell I am going on about with all this Mutational Alchemy rhetoric or why it might make any difference to anybody else. In part this is due to the fact that I started out posting things I knew would be of some interest to people I have already been in communication with for a number of years and are already themselves familiar with a good many of the essentials. But this doesn’t help anybody else and when I find that even people who have themselves been involved in one or another practices for many years haven’t a clue what I am going on about…this clearly signals a serious communication problem. So I am going to attempt to examine Mutational Alchemy from the very beginning and try to establish both what it is and why it might make any difference to others. This will actually be a little difficult for me since I am myself so steeped in many of these ideas and practices that it can be nearly impossible to remember all the steps that might have led me to the present. Nevertheless, if this is going to do anybody any good, I have to try.
Sorting Out a Few Key Terms
Anyone who has actually attempted to pour over my posts has probably already realized that I bounce around between a lot of terms you may have a very difficult time tracking down via Google. Believe it or not, there really is a powerful thread of continuity running through all of this, but in order to understand what that is, you have to first understand what it is that I do best and where the vast majority of my personal emphasis has been placed throughout my own esoteric practise. Rather than just lay out a “glossary of terms” as was suggested by one member, I am going to try to initiate this ground-up discussion and stop at intervals to clarify those terms I am introducing for the first time. To begin with, everything I discuss at any time revolves around the so-called Body of Light and its mastery. That is my whole focus in this immediate incarnation. Before and After everything else I may ally myself with, I am first and foremost a Body of Light Technician. It is the thing I have been studying since I was a teenager (I am 53 years old at this writing) and it is the backbone of every magickal/alchemical discussion I engage. Whether I am discussing Abrahadabra or the Tetractys or the TwinStar or the Lo Shu Diagram or the Tai Hsuan Ching or even Ningishzidda and perhaps 100 or more other things you have rarely heard of, it all comes back to the Body of Light and its mastery. That is where my passion lies and that is what I am always going on about in one form or another. So forget all these other terms for a moment…we will return to them in due course. For the moment I want to just discuss the Body of Light itself and try to extrapolate the core assumptions underscoring this language. Getting straight on this will determine whether or not any of the rest of this stuff is of any real use to you. If you are not onboard with the Body of Light as a matter of utmost importance, nothing else I can ever say will ever matter much anyway, since, believe it or not, that’s actually all I ever really talk about.
The Body of Light
The *Body of Light*is a generic term pertaining to the notion of an *etheric* body (and bodies) that is thought to exist in tangent to the physical body itself. Similar in concept to the rings of a rainbow, the idea is that the physical body, as we know it, is actually only the lowest rung in a lattice network of bodies descending from the Highest (subtlest) to the Lowest (coursest). Various *models* of this extended anatomical network of bodies have been asserted over time, some asserting as few as 3, others as many as 7 or more grand divisions within this overall Body of Light framework. At the time of this writing, if you run a search on Wikipedia on the Body of Light you will come upon a kind of misinformation that has done enormous damage to the correct understanding (and productive discussion) of the Body of Light as it has been asserted since the dawn of history by many different cultures in many different ways. While it is true that Thelema has its own rendition(s) of this ancient metaphysical thesis, any knowledgable Thelemite will be able to tell you that this is drawn primarily from Golden Dawn teachings, which themselves are largely drawn from traditional and hermetic qabbalah sources. There is in fact no such thing as a uniquely Thelemic Body of Light standard (though there is, in fact, a new model to be weighed, which I will come to presently). A more responsible contemporary treatise on the Body of Light in western magickal tradition can be found in Mark Stavish’s condensed essay The Body of Light in the Western Esoteric Tradition It should be noted that references to Chi Kung (see: Qigong), a traditional Body of Light discipline endemic to Chinese Alchemy, do not strictly apply to the model being presented in Mutational Alchemy. Chi Kung works with Chi energy which would typically be seated within the solar plexus region and is developed and directed at will by the experienced practitioner through a complex system of breathing and visualization excercises. There is nothing inherently wrong or invalid with this practise…it is simply not the same model of light-energy that we are dealing with in Abrahadabra/Mutational Alchemy. The closest historical parallel I have been able to find to the Mutational Alchemy system is the Merkabah , or “Chariot of Soul”, from Qabbalistic literature, of which very little has been written outlining its mastery. While certain similarities do exist between traditional Chi and Kundalini practices and the principles outlined in Mutational Alchemy, the techniques, properties and overall objectives are quite different. In Abrahadabra we are attempting to energize and gradually phase into the *StarBody* itself, as depicted in the Abrahadabra Grid, of which the Tree of Life is viewed as a physiological subdomain, or mathematical subset. We base our proof of this *StarBody* system…first upon the geometry of Abrahadabra itself and finally upon the actual results we obtain through working with elemental energy fields directly. It is thus very important to scrutinize these maps very closely, as this will be our starting point in developing the visualization disciplines necessary to realize any actual physical results. I should also point out that you are going to be operating without much of any *safety net* in the Abrahadabra/Mutational Alchemy system, simply because no *traditional* precedent is known to exist for this immediate model of reality. One’s approach has to be based upon what is internallycoherent and logically and intuitively correct, since there are no other conventional *guides* to lean upon. This is a bold new territory for pioneering spirits who can trust to their own best judgments to lead them.
It is virtually impossible to determine where and when the whole concept of a Body of Light began. Ethnobotanists would typically argue that it has its origins in Shamanic traditions where the method of accessing this higher anatomical network would have involved injesting psychotropic concoctions of one sort or another and going into deep trance states where the ability to step into these higher body systems might then be directly experienced. Since there are virtually no written records to substantiate this claim, we have only the iconographic evidence of cultural art expressions to guide us here. What we do know is that very specific reference to the Body of Light anatomical structure can be dated as far back as the Vedas of ancient India, where we come to the notion of The Five Koshas. The Five Koshas, or “sheaths”, amount to rings of subtle pranic force (see also: the Vayus, or 5 Winds) surrounding the Atman, or “True Self” which resides at their core. It is vitally important for us to grasp that these “layers” as defined in the Vedas are not separate from each other…these are not separate bodies per se…but rather degrees of subtlety within the body as a whole. To this day, the Five Koshas amount to a central Yogic doctrine around which the Eight Limbs of Yoga have been developed as a means to purifying and fortifying mind & body so as to ultimately be able to access all of these “sheathes” at will. At approximately the same time as the Vedas are being compiled in India, in the far east we see the emergence of a Dynastic China which is ushered in with a comprehensive model of universal reality in the form of the I Ching. The I Ching is typically touted as an *Oracle*, used for the purpose of divining Fate for good or ill, but it is actually a great deal more than this. The I Ching is a complete Cosmogony, defining Earth, Man and Heaven in one Grand Unified logic, or physics. While it would not, on its face, appear to be an actual model of the Body of Light, we know that around this physics the entirety of Yin-Yang Medicine sprang into being along with its doctrine of Chi. We find very ancient mappings of Cosm outlining whole universal continuum and Man’s place in relation to this, so that the sum of all its parts and all of its extensions, does in fact give us a model of *man-made-perfect*, which is, at its heart, what the Body of Light is really all about. The differences between the Indian and the Chinese approaches are very interesting to observe, since what we find is that the Ayurvedic (East-Indian) model is emphasizing Microcosm where the Chinese system is actually more focused on Macrocosm. Nevertheless both systems set immediately about to integrate the physical body itself, so that while the Ayurvedic system evolves into the Chakras, identifying energy along the spine, the Chinese system evolves into the Meridians and is plotting Chi pathways throughout the body…including higher states of energy/consciousness not ordinarily accessable without the advent of disciplined concentration. Exactly where and when Western Civilization joins in with this discussion is a little hard to track with a perfect certainty. We find evidences of Trees of Life dating all the way to Mesopotamia but Body of Light doctrines have almost universally been “hidden” from the profane…these were were secret teachings imparted to the initiated only and so it is difficult to know for certain just how much resides within the ancient Greek or the Persian or Hebrew cultures for instance. What has filtered down to us more-or-less intact has largely come by way of the Qabbalistic Tree of Life and its tenets, yet we know that parallels do exist in the Druidic, the Nordic and other places across the globe. Similar to the Chinese system in many respects, the Qabbalistic Tree of Life is principally focused on Macrocosm. The Tree of Life is not really charting energy along the spine so much as it is attempting to map out the relationship of Universe to Man. Even so, in lieue of the Hermetic Alchemical axiom “As Above – So Below” – “As Within – So Without”, what we discover is that anything which does a good job of charting Macrocosm will inevitably find its reciprocal compliment in Microcosm as well, and vice-versa. While the Tree of Life is not intentionally tracking the “Gunas” for instance, nevertheless the Gunas are clearly represented in the 3 Pillars themselves. Because Man is still the measure by which Universe is being defined, what corresponds to Macrocosm has an immediate relevance to Microcosm also.
The careful reader may have already observed that in some respects we can assert that what has come to be called The Body of Light might also be called “The Mind”. And indeed, if we follow Carl Jung’s lead in this respect, then just about anything that attempts to define archetypal relationships of any kind has something to do with this discussion. For the Hermetic Alchemist, Mind & Matter are really all about the same thing…all made from the same “stuff”…just vibrating at different frequencies. Why do we assign “bodies” to archetypes at all? Why is it so important to us that Gods have certain forms and certain powers and so on? The mind classifies things according to “kind” and we are always the measuring rod against which our knowledge is measured. Even if we break parts of this habit, we will almost certainly never be rid of it completely. Form speaks to Function and to understand a things’ Form is to understand its Value. One of the core assumptions surrounding Body of Light literature is the idea that human beings are fundamentally a house divided. It is universally asserted that what has occured is that consciousness has descended from a primal Unity into a condition of Duality and is now confronted with the difficulty of regaining this lost equilibrium. Exactly why this may have occurred is subject to different points of view, some contending that this has to do with a powerful pull towards individuality, others that it is simply the way consciousness acquires new experience, still others that “intelligences”, like stars, are formed in a womb-like condition but must pass through this whole process to become fully matured and so on. I do not speculate on the reasons so much myself but I am reasonably convinced of the Unity/Duality scenario in general. Work that we do on the Body of Light is intended to restore this Unity. When you hear talk of a Supreme Attainment, or the Great Liberation, or the Great Work in Completion etc, we are always talking about the idea of having established…or re-established…this original Unity, with the possible exception that having carved it out in adversity, it should not be so easily lost again. Nearly all mystical and/or magickal doctrines teach that Mind is the key to Matter, so we need to weigh that in as one of the core assumptions around which Body of Light work is defined. If we did not think that deliberately focusing our Minds in certain ways could amount to significant changes in terms of Matter itself, there would be little point left to any kind of meditation practice at all. It is important to periodically revisit this core assumption to reassess everything it implies. The primary tools of all visualization work are Light and Sound, and why is this? Because Light and Sound are the two most powerful tools the Mind has at its immediate disposal. Beyond this, we actually do know that all gradations…all conditions of matter…are Light/Sound waves vibrating at varying rates and frequencies. What is sometimes difficult to wrap our brains around is that the faculty of Thought itself may ultimately be all that is required to shape or reshape any condition of Matter. Concurrent to this theme of Thought being the key to Matter is the notion of Right Thinking itself. This is a very important core assumption I want to drive home from the start, because, again, it is an area that has suffered a great deal of damage over time. From the time of the Vedas it has always been maintained that Right Thinking combined with Right Action points the way to Right Destiny itself. But what is “Right Thinking” when the matter turns to things highly esoteric? Too many times we are spoon-fed explanations and instructions as to how we should proceed that make no natural sense to us, yet we are often told that this is not important…that we can only come to understand these things by doing them without question. While there may be some justification for this in limited doses, the real problem with perpetrating this kind of instruction is that you are not ultimately producing free-thinking individuals who have sorted out their most sensitive personal practices for themselves. In the end you wind up with people who know how to go through the motions but have no real idea what they might mean, since they were never encouraged to ask what they might mean to begin with. You cannot achieve Right Thinking if you do not allow for a full measure of Skepticism and Doubt from the outset. Here in the context of Abrahadabra/Mutational Alchemy, “Right Thinking” means exactly what it should mean…it means asking and answering all the hard questions until you have very clear and compelling reasons to take “Right Action”… This could go on but for the time being my objective is to lay down a few essentials pertaining to the Body of Light itself, the history of it, and its most central core assumptions. For the most part I think I have fairly well done that. I will return in the next segment and begin looking at why Abrahadabra might be anything particularly special… m1thr0s