A few weeks ago one of our members was asking me about how we arrived at the syncretic merging of the 16 Court Cards of the traditional tarot with the Meyers-Briggs 16 personality types. I realized then that nothing has actually been written covering this very important topic. This is a really good excuse to lay out the inner workings of the way we do research and establish doctrine here at The Abrahadabra Institute, which is very different from the way almost everyone else in the occult goes about doing this. We apply to a very rigorous standard of logic. Everything must justify its existence here, and if it’s merely speculation, this must be disclosed honestly, from the very beginning.
The theory of 16 personality types is credited to Carl Gustav Jung, considered to be a prominent occultist amongst our more sophisticated kindred. The theory is a simple Tetragrammaton base – a tetragram composed of two binary values. The values are not labelled “Yin” and “Yang” but this is exactly what they are, in the eyes of the trained Mutational Alchemist.
Over 90% of the more than one thousand members we have had registered here at The Abrahadabra Institute are members of the NT group. Response to our request for registration of one’s MBTI on Abrahadabra Forums 1.0 was extremely successful. The results were surprising. Not shocking, but surprising – and a little worrisome. If we were only reaching the rarest of types, representing a little less than a quarter of humanity – what were we doing wrong? [Continue…this article is for members only]
We don’t really sully ourselves with popular politics around here, since there’s already a plethora of articles from both sides of the fence out there. We’re dealing in stars, so the conversation necessarily has to anticipate the world hundreds of years from now. So while I will be attempting to lay out some pretty deep Tetragrammaton shit regarding gender issues, I’m going to try to avoid playing too much into the popular rhetoric of late, regarding transgender rights, the anti-feminism movements and so on. This thesis will be self-explanatory for anyone who wants to apply Mutational Alchemy ideas to their own take on current events.
People who are not on board with Mutational Alchemy will not even begin to get any of this stuff, which is why this article is private, even though it addresses some fairly significant matters concerning a topic that is on the minds of almost everyone today.
Anyone who has read Aleister Crowley will understand the fight for women’s freedom is a fight for men’s freedom, so it’s just not necessary that I cater to the lowest common denominator that might actually think advocating for the rights of one demographic somehow takes away from the rights of another. It’s time for math, science and geometry. So if you’re straight and think this is somehow overstepping in the social justice arena, I can understand that but Mutational Alchemy gives us the tools to analyze a very turbulent subject with complete mathematical precision, and as usual, it turns out the progressives are absolutely right about some things…but not all.
People have been asking me about the real gender sexes and bigrammaton for a little while now, and while all of the data is already right there in the bigrams, both ternary and binary, that will allow astute scholars to figure (at least some of) it all out; it seems I can never write enough words to assist in the task of unveiling what all of these charts and mirrors actually mean. [Read more…]
This article is for members only. Image: “The Garden of Kama” by Byam Shaw 1914 (Image is in the Public Domain in the United States)
Memberships are now available to the world’s foremost experts on Abrahadabra and the central hub for Mutational Alchemy, the legendary ninth limb of Yoga. The chart below is a quick and dirty synopsis of what we are all about.
For a number of years now, those following The Abrahadabra Institute’s activities over the past 18 years have asked us for official memberships. After a tremendous amount of work having been completed, towards formulating what such a membership might look like, in order to suit the needs of persons interested, we’ve come to the conclusion that the best direction for TAI, much to our founder’s chagrin, is as an educational institution and (co-ed) fraternity – for the purposes of social fun, and thirdly as an initiation gateway into the 418 current. Anything that dares to connect itself with Abrahadabra is necessarily signing up for a rough and fast-paced ride, and we have hitched our wagon to that particular train a long, long time ago. This is certainly optional. Abrahadabra loves loners – our clan consists of the Hermits and the Magus. They don’t need a group. But the path can be lonely and we’re willing to take the heat in representing the 418 current in this world. If you want to join us, fine. If not, we still respect you just as much, fam.
A significant investment of time has been dedicated towards composing a seven year long (open source) curriculum, leading into Mutational Alchemy. We are using an introduction to this steep climb via the foundational elements we had identified over five years ago, and we are very pleased to announce that The Abrahadabra Institute is finally, after all these years, ready to take on the stewardship of a formal membership body.
Almost everyone human with a pulse is welcome to join. While it’s true that we are open to just about everybody, it is not a decision to take lightly. This stuff that we study here is as real as anything, extremely potent, and we can’t be held responsible for the fallout if one joins frivolously and tries to make Abrahadabra some kind of joke or subject to one’s Will. Below is a link to the comprehensive guide to membership. also on the menu to the left “join TAI.”
The above link will answer most pressing questions, but it doesn’t cover all of them. Those who wish to ask questions of us directly should visit the public area of the forums, here: http://abrahadabra.freeforums.net/board/64/pubbies-live and create a new thread or post in the existing Q & A.
This organization is designed to endure for at least a thousand years, depending on circumstances surrounding success towards the Aeon of Hrumachis as defined by Liber al vel Legis. If that sounds like something you are interested in building, we are open to studious, intelligent, patient, dedicated and self-controlled individuals.
Any post about opening up memberships to The Abrahadabra Institute would be incomplete without mentioning our founder, who died on December 26th 2016, and who was pushing hard to stay alive for as long as it took to stabilize this body of work and TAI itself, with the intention that I could continue where he left off. The future is going to be a lot of fun here at TAI and you’re not going to want to miss it.
This article is another attempt at making one of the most fundamental assertions of Mutational Alchemy (The TwinStar) as simple and straight forward as I possibly can because it seems as though most previous attempts have fallen flat on their face, despite dozens of articles and private discussions I have laboriously undertaken.
In its most basic sense, the TwinStar is a sigil built upon the framework of the Pythagorean Tetracys of the Decad. It is the way we count out the points of the Tetractys that gives us this sigil. Scrying the lines of the sigil then becomes a meditation practice. Let’s begin by scrutinizing the Tetractys itself.
In its most basic form, the Tetractys is a collection of 10 points arranged in a perfect equilateral triangle with one point at the top tier, two points at the second tier, three points at the third tier and four points at the bottom tier. It was a highly venerated symbol among the Pythagoreans and Neo-Pythagoreans alike. It was referred to as Logos, the manifestation of God on Earth and was said to contain all the rules of dimensionality since 1 point connected by no lines gives us 0 dimensions, 2 points connected by one line gives us one dimension, 3 points connected by two lines gives us two dimensions and 4 points connected by 3 lines gives us three dimensional space. But this is just the tip of the iceberg as to why this symbol garnered so much praise and adoration and I would highly recommend the serious inquirer to Google it to learn more. Most of what this article will be defining is widespread knowledge already and can easily be referenced in other places. A few things will be unique to Mutational Alchemy doctrines which can still be pieced together logically.
Figure #2 demonstrates what happens when the Tetractys is extended all the way out under the auspices of Abrahadabra. Not only does the Tree of Life nestle neatly within but the 10 points have now become easily identifiable as the 10 shaded chambers referred to as the Secret Chiefs. So the Tetractys has an undeniable relationship to Abrahadabra under the guidance of the Secret Chiefs. The grid comprises exactly 100 internal equilateral triangles making it synonymous with the Kamea of Malkuth, Kingdom, or Earth. Each of the four descending elemental worlds contain their own tetractys if you look at it closely.
The way we count the 10 Sephiroth of the Tree of Life is important because the inclusion of Daath actually gives us 11 spheres (or epicenters) but Daath is not treated as a Sephira and consequently has no number per se. It is not inaccurate to think of Daath as a “not sephera” (or “not number”) representing grammar and syntax within numbers without being an actual number, any more than an addition sign, for instance. It bears a distinct relationship to numbers but is not a number in itself. Its identifying convention has been to assign it a dash, indicating that we recognize that it is there but treat it separately from the 32 Paths of Wisdom comprised of the 10 Sephiroth (literally, numbers) and 22 Paths. When we come to it in any sort of count we call out “dash”, according to its properties. Thus our chronological count along the Tree of Life from 1 to 10 reads: 1-2-3-“dash”-4-5-6-7-8-9-10. I mention this now because it plays a part in how we navigate the TwinStar as well. Always bear it in mind that when we count out the TwinStar we are attempting to elevate the Tree of Life as a whole. The Tree of Life is a mathematical subset of Abrahadabra and the Tetractys is our surest guide to uplifting its properties correctly. Similarly, the principle of alchemical levity impacting the Tree of Life is the best way to characterize what is occurring whenever we raise the TwinStar incantation.
At this point it would be prudent to mention the Lo Shu magickal square, since one of the things we are trying to accomplish with the TwinStar is as close a numerical super-symmetry as we can get. Nothing achieves this as efficiently as magic squares but we can get pretty close notwithstanding. Figure #3 demonstrates what is called the first magic square flanked by tetracti on 4 sides. All horizontal, vertical and diagonal rows add to 15. Magickal squares have an important role to play in different types of magickal operations since we can also substitute letters in place of numbers to accomplish detailed and diverse sigil workings. Sigils built upon magickal squares or triangles have a tendency to be much more potent than those which are not. This principle of numerical super-symmetry is the most apparent reason why this would seem to hold true.
Figures #4 and #5 demonstrate that it takes two full rotations 1-10 to give us the complete pattern, or sigil displayed in figure #6. In each case the “dash” comes right after point #3 and completes the triangle. We then fall back to point #4 and continue our course to point #10. This infinity loop is an integral part of the TwinStars’ action. If we do not complete the loop we are left with a broken mess instead of the stunning perfection we get upon successful completion of the loop. Pushing Daath to point #1 in this manner has the general effect of repairing the division between the Supernals and the rest of the Sephiroth, even if only momentarily. It is useful to think of the TwinStar as a perpetual process that we join in with periodically but is itself ongoing all the time of its own accord. We are justified in thinking this way because the TwinStar is an active principle built into the fabric of things so it really is omnipresent with respect to the Tetractys.
While the numbers method of invoking the TwinStar is unquestionably useful it is not the only means at our disposals. Figures #7 and #8 demonstrate how the word Abrahadabra can be applied letter by letter to achieve the same ends. Because it contains 11 letters it even accommodates our treatment of Daath. A step by step example follows: 1=Aleph, 2=Beth, 3=Resh, “dash”=Aleph, 4=Hé, 5=Aleph, 6=Daleth, 7=Aleph, 8=Beth, 9=Resh, 10=Aleph. The proper protocol is to always begin with the Counter-Clockwise direction and conclude on the Clockwise direction for the first loop. For the second loop we reverse this, starting Clockwise and culminating Counter-Clockwise. It takes a little time and practice to get used to this but it very soon becomes fluid. At the end of each loop we run a Center & Ground action which I will discuss momentarily.
For the moment I want to reassert that ANY 11 letter word or phrase will work as well as the numbers method – arguably better depending on the situation at hand. The phrase “Do what thou wilt shall be the whole of the law” happens to be an eleven word phrase that some will no doubt appreciate as a suitable means of invoking the TwinStar. Any of these methods suffice active scrying but there is also passive gazing which uses no words of any kind and thus needs no embellishment other than to acknowledge it. Generally, active scrying is a better form to adhere to when invoking the TwinStar as passive gazing is naturally incorporated to the extent that we are paying attention to what we are doing. But my objective right here and now is to define what the TwinStar is and not venture off into the various alternative means of invoking it.
Figure #9 is arguably the most important image being published in this article as it demonstrates the relationship between the leylines of the TwinStar and the Sephiroth. Always remember that the objective in raising the spell of the TwinStar is to raise the foundation of the Tree of Life itself. That the TwinStar coordinates so perfectly with the Sephiroth tells us that it has the ability to collect the Tree of Life up into itself without modifying the Tree itself in any way. The relationship is unquestionably like Tree and Star where the Tree is a mathematical and geometrical subset of The Tetractys and consequent TwinStar. Thus Mutational Alchemy commonly refers to the TwinStar as the star half of the Tree and Star equation. It IS the star that the Tree has the wherewithal to become.
The closing action comes at the end of any finished loop where it serves to lock in the loop, center and ground it. You can use anything you prefer to close but I recommend using A-V-M-N to the circle and H-V-A, A-Th-H for the ascending triangle and final drop.
In application we begin from the top pronouncing AHH-OHH-MMM-GNN to the circle and AHH-HAY-OHH-AHH for the ascending triangle to AHH-TAH-HAY for the final drop and descending triangle. The direction of the closing action should match up with the direction of the loop you are building. I also include a Final Close at the very end which is simply a repetition of the Clockwise closing action. The closing action is important and should never be omitted. It adds finality, continuity and strength to the creation of the TwinStar.
Figure #11 is just a quick way of recapping everything that has been laid out in this brief article. Some years ago I created a little animated GIF that demonstrates all of this which at present is included in my article entitled tikkun olam (repairing the world) which can be viewed here: http://abrahadabra.com/2014/07/19/tikkun-olam-repairing-the-world/
I hope that between this article and that one the TwinStar is crystal clear but I rather doubt that it will be because experience teaches us that nothing replaces hands-on practice when it comes to ironing out the details. Nevertheless, I have gone about as far as I am able between this article and that one.