• mutational alchemy as a daily practise •

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“Only those who attempt the absurd can achieve the impossible” – Albert Einstein

*Author’s Note*
*All posts by m1thr0s at this site are amended articles extracted from a much bigger work-in-progress that will be defining Mutational Alchemy in all of its diverse principles and applications.  Since there is a great deal to this topic which is many months away from completion, certain of its tenets deemed as standalone topics are being allowed to run ahead of the finished book. No responsible theoretician would ever imagine himself to be the only one pioneering important new insights all by himself so that where certain breakthroughs strike me as vital to the overall discussion at hand, these will occasionally find themselves posted as independent articles. This should serve several purposes at once, creating interest in the larger work on the one hand while facilitating a sense of fellowship with other pioneers at the same time.

Before we can tackle the topic of the Daily Practise, we need to spend a few minutes considering what has often been referred to as the Great Work. What we know of the Great Work (aka Magnum Opus) at its most personal level is conveyed to us part by intuition and part by deductive reasoning and will tend to follow upon those guidelines we have accepted as definitive according to whatever school or philosophical foundations we have embraced. Thus an exacting, or universal definition is not easily arrived at since it will tend always to be uniquely context-driven  by default. The syncretic method is always about comparative synthesis and distillation, extrapolating from as many sources as possible that which emerges as the prevailing (or dominant) theme or defining characteristics. 

Among the definitions of the Great Work that we find, a partial list follows here:

 The transformation of lead into gold (western alchemical traditions)
 The successful creation of the Philosopher’s Stone (western alchemical traditions)
 Breaking the cycle of Birth and Rebirth (eastern metaphysical traditions)
 The emancipation of Perfect, or Divine Will (western metaphysical traditions)
 The mergence of lesser self with higher, or True Self  (both eastern and western esotericism)
 The uniting of all opposites, e.g. microcosm & macrocosm (both eastern & western esotericism)
 Mastery of the Body of Light (both eastern & western esotericism)
 The fulfillment of one’s True Will especially in Earth (mostly western magickal traditions)
 The perfect balancing of Mind & Matter (both eastern and western esotericism)
 Raising the Foundation of humankind itself (chiefly a qabbalistic doctrine)

This little sampling of ten bullet points could ultimately extend to well over a thousand if we wished it to but would mostly just be repeating the same kinds of things according to different wordings. My personal favorite is the last one, as I feel it is the most technically aligned to the discussion of *stars* which Mutational Alchemy is especially focused upon. In all we see a common thread emerging which assumes that our usual state of existence (as well as coexistence) is fundamentally fragmented. Transforming ourselves from a fragmented to a unified state of being is the syncretic constant running through all of these definitions of the Great Work. We are born as halves seeking to become wholes in essence. Our half-ness torments and diminishes us. Our whole-ness sets us free. Thus the eastern sages speak of the Great Liberation, which is a virtually synonymous term for the Great Work as defined.

The physical world we live in and ordinarily think of as the sum of practical reality has been described in Hinduism and Buddhism alike as the Realm of ExploitationWhether we are surrounded with the trappings of affluence or are enmeshed in poverty and hardship the forces of Restriction never sleep. It is not necessary for us to think of the physical realm as our sworn enemy. This is a distortional and reactionary response to the kinds of oppression we encounter.  But it is necessary for us to raise a standard of perfect wholeness and reinforce and improve upon that standard continuously, since the world itself will never do this for us. It is not enough for us to dabble in this in our spare time. It is not enough to leave the work to others or imagine ourselves unworthy or unfit to take command of the situations we find ourselves in. It is essential that we establish a standard of attainment and reassert that standard every single day of our lives. This is the point and purpose of the Daily Practise; that we return to and improve upon that standard with such perfect regularity that our counter-measures are every bit as persistent and persevering as Unconscious Ignorance is omnipresent in this world. Our objective should be to remain in perfect alignment even during those moments where we have lost awareness due to the requirements of sleep or even death itself. This is one of the important things that a Daily Practise affords us; the ability to commit our work to auto-pilot such that we are acting both effectively and preemptively even when we are not fully conscious of our actions. 

Mutational Alchemy affords us a vast range of technical practises we can perform daily without ever getting stale or failing to ignite new insights and renewed vigor. This is important since the kinds of practises offered by most other systems tend to get old very quickly. Star Alchemy is diametrically opposed to the rituals of blind obeisance but is rooted in the assumption principle instead – that of becoming the object of worship by way of carefully plotted simulation exercises that systematically remove all obstructions or hindrances between the Thou and the That as defined in classical tantricism. We can only accomplish this with our eyes and ears wide open to every little nuance we might uncover. Suppressing doubt is a very inefficient way of advancing truth purporting to be objectively real. Scientific method demands that we question everything that stands in the way of a perfect understanding. If we abandon that standard we are left with little more than a fragile self-hypnosis ultimately useless if our objective is attaining to a real and lasting success. 

The Abrahadabra Grid as defined in Mutational Alchemy outlines the *star* referenced in the phrase *Every man and every woman is a star.*  Consequently, any visualization work built upon this model immediately engages the Knowledge and Conversation of Trees and Stars in perfect symbiotic alignment with each other.  The TwinStar Meditation is essentially a self-creation exercise since the glyph we are constructing is a symbolic representation of our own star house according to its geomathematical principle, or governing dynamic. Thus the image we are building is also a simulation of our own perfected being – the creator and the created being the same in this instance, where Perfect Will is the driving force propelling its creation. 

 The TwinStar is unique to Mutational Alchemy doctrine and can be rightly identified as the Ra Hoor Khut within. It is the one thing that should be attended to each and every day, even if no other action were to be taken. If we can count to 10 we can perform this meditation exercise. We refer to this as the *numbers method* but serious students will want to experiment with as many variations as might seem profitable as well, such as Abrahadabra itself which can be superimposed flawlessly in place of numbers. 

The Hidden Diamond, occasionally referred to as the Qabbalistic Diamond Sutra, constitutes an aspect of the qabbalistic Tree of Life whose value cannot begin to be appraised despite the fact that almost nothing has been written of it save within Mutational Alchemy discussions. It qualifies as the active principle to the Tree of Life as a whole. It has been so poorly understood (and subsequently neglected) that its innumerable lessons are a completely untapped goldmine. One could easily fill up an entire lifetime working with it alone without ever visiting the same underscoring principles twice. It is not even physically possible to overstate its importance. 

The Lo Shu Square, also known as the Qamea of Saturn in western mystery schools, is the great nexus and portal of understanding underscoring both the 64 binary hexagrams and the 729 ternary hexagrams of ancient Chinese mathematics and general cosmology. For Mutational Alchemy it is the elemental hub of the wheel of Universe itself defining both cause and effect reflected in Mind and Matter synonymously. It can be studied extensively but may also be used talismanically as a means of perfecting the Body of Light. It bears a special relationship to  the Pythagorean Tetractys and is an inexhaustible guide to focused intention

The Hexagrammal Fields constitute the advanced application of elemental fields as outlined in Mutational Alchemy Theory and Practise overall. The hexagrammal fields are the pragmatic keys to unlocking and subsequently harnessing the fullest possible potential of both Tree and Star anatomics. They constitute the most advanced transmutational technology ever conceived at any time in the entire history of human exploration. They lead us systematically to a higher state of physical and mental being than has ever been imagined possible to achieve by any logical methodology. Since Mutational Alchemy has evolved a means of constructing and projecting these elemental fields, their Daily Practise  consists chiefly of doing just that while meticulously scrutinizing them for their immediate and long range applications.  

A very simple way of integrating the Hexagrammal Fields is to divine what we refer to as the Daily Hexagram. It is constructed the same way as if you were using the I Ching to answer a question except that the question is always the same one, roughly paraphrased as *what hexagram should I be working on today?*. You get your hexagram and read up on it the way you normally would and then just sort of watch it all day long: watch for its pattern as it may appear in situations that come up throughout the day. If you have advanced to the point where you know how to build it tantrically (as a visualization exercise), then you do that as well and just study it for whatever lessons it may seem to be teaching you throughout the day. Next day you start all over with a new hexagram. I will try to put together a little treatise on this practise soon just to plug all the technical gaps that may exist from having mentioned it in passing.  

As a general rule, the more demanding a given standard of achievement may be the more important it is that it be attended to each and every day. Mutational Alchemy sets the bar very high, though no higher than what would seem to be required of necessity itself. We can abandon that standard any time we choose, but the odds of success drop off proportionately as we do so.  The entire point of a Daily Practise is that it greatly improves our chances of success. But the points I have listed above do not define the entirety of that Daily Practise.  Esoteric goals are typically more fluid than exoteric ones. Many people seem to believe that no amount of concentrated effort is sufficient to such goals at all; that it all boils down to the grace of God regardless of human endeavor. I know of no way to either prove or disprove such beliefs and all such assertions would seem to be beyond the burden of proof in any case. What we can know is more often than not learned by way of the pragmatic and the mundane…little lessons of life and its workings transferred to us through perfectly ordinary routine endeavors. Thus the Buddha achieves enlightenment accidentally overhearing a lesson between a father and his son regarding the proper way to tune a string! In an instant the great mystery of the so-called Middle Path fell into perfect and radiant focus. 

From this we may know that the Daily Practise should aspire to be as universally inclusive as possible. We should not engage such austerities as may leave us incapable of routine operations essential to day-to-day existence even though it is also true that these are often at odds to each other. The seeker of higher (or hidden) truth is often forced to make unprofitable concessions and these have to be weighed each in their turn. So long as our choices are reasonably informed ones and are thus deliberate rather than impulsive…so long as we are aware of the risks and are willing to accept the consequences, we are still operating on solid ground and cannot be defeated by them. Most of these issues are societal at root anyway, having more to do with what society itself is willing or unwilling to allow of its participating members. More often than not certain sacrifices will be made against the grain of societal norms that are themselves unwholesome and unwarranted demands imposed for all the wrong reasons to begin with. We have to become adept at assessing these kinds of tradeoffs whether balanced or unbalanced, whether rooted in the welfare of the whole or confined to the advantage of a relative few. But the Daily Practise itself can very often be camouflaged in diverse ways rendering it invisible to the eyes of the status quo as the need arises. 

The important thing to take away from this discussion is a conscious recognition of the Daily Practise itself.  We need to get straight with ourselves how important a thing this really is and develop strategies that enable us to hold true to our highest convictions all the time and not content ourselves to put it off for any reason at all. Achieving this is typically not an easy task but takes a concerted effort and a dedication to higher purpose almost always a little overwhelming on the face of things. None of us are alone in this difficult undertaking and any of us is liable to fall off our intended targets from time to time. No one can ultimately tell us what is best for ourselves in this regard and it is unfortunately one of those topics that very rarely surfaces at all. But successful individuals do tend to leave as many clues as they possibly can and we should search these out and choose from them those strategies that seem to fit us the best. The Daily Practise is the key to any meaningful success in life so one needs to get straight with this basic truth lest we find it is too late to make up for the time and momentum we may have irrevocably lost. 

m1thr0s / abrahadabra institute

 

m1thr0s
Born in Berkeley, California in 1953 on the cusp of the water snake and dragon years, m1thr0s has been a dedicated student of the I Ching, Qabbalah, Tantra, and Esoteric (Spiritual) Alchemy since his early teens.

His art features many classical elements from mystical traditions around the world such as the Kabbalistic Tree of Life, the charismatic Flower of Life, the Pythagorean Tetractys, the I Ching Hexagrams, the Lo Shu Magic Square (and subsequent Magickal Squares), the Abrahadabra Grid, the (Hidden) Diamond of the Tree of Life, among others. He defines himself as a *Talismanic Artist* whose objective is to facilitate dynamic transformation in viewers through the simple act of viewing these powerful transcendental images.

m1thr0s’s art is tracking the *star* thesis of human evolutionary potential through exhaustive analysis of The Body of Light in lieu of Abrahadabra, as revealed in Aleister Crowley’s Liber Al vel Legis (The Book of the Law) in 1904. While not strictly a devotee of Crowley, his work often vindicates the best of Crowley’s own insights and provides us with the freshest window into *star alchemy* available anywhere in the modern world.

The groundbreaking synthesis of astrological, alchemical and geomantic elements in The Mutational Alchemy Tarot Deck are all his inventions and provide a rich and fertile ground for the viewer to explore. The art of m1thr0s affects subtle changes in us at a molecular level as is indicative of the highest examples of talismanic art.

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m1thr0s

Born in Berkeley, California in 1953 on the cusp of the water snake and dragon years, m1thr0s has been a dedicated student of the I Ching, Qabbalah, Tantra, and Esoteric (Spiritual) Alchemy since his early teens. His art features many classical elements from mystical traditions around the world such as the Kabbalistic Tree of Life, the charismatic Flower of Life, the Pythagorean Tetractys, the I Ching Hexagrams, the Lo Shu Magic Square (and subsequent Magickal Squares), the Abrahadabra Grid, the (Hidden) Diamond of the Tree of Life, among others. He defines himself as a *Talismanic Artist* whose objective is to facilitate dynamic transformation in viewers through the simple act of viewing these powerful transcendental images. m1thr0s’s art is tracking the *star* thesis of human evolutionary potential through exhaustive analysis of The Body of Light in lieu of Abrahadabra, as revealed in Aleister Crowley’s Liber Al vel Legis (The Book of the Law) in 1904. While not strictly a devotee of Crowley, his work often vindicates the best of Crowley’s own insights and provides us with the freshest window into *star alchemy* available anywhere in the modern world. The groundbreaking synthesis of astrological, alchemical and geomantic elements in The Mutational Alchemy Tarot Deck are all his inventions and provide a rich and fertile ground for the viewer to explore. The art of m1thr0s affects subtle changes in us at a molecular level as is indicative of the highest examples of talismanic art.

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