• tikkun olam (repairing the world) •


*Author’s Note*
*All posts by m1thr0s at this site are amended articles extracted from a much bigger work-in-progress that will be defining Mutational Alchemy in all of its diverse principles and applications.  Since there is a great deal to this topic which is months away from completion, certain of its tenets deemed as standalone topics are being allowed to run ahead of the finished book. No responsible theoretician would ever imagine himself to be the only one pioneering important new insights all by himself so that where certain breakthroughs strike me as vital to the overall discussion at hand, these will occasionally find themselves posted as independent articles. This should serve several purposes at once, creating interest in the larger work on the one hand while facilitating a sense of fellowship with other like pioneers at the same time.

tikkun olam is a Hebrew phrase that means “repairing the world” (or “healing the world”) referring to humanity’s shared responsibility to heal, repair and transform the world. This notion of assuming responsibility for the entire world is not unique to any one culture and forms the basis of what is sometimes referred to as the path of the *spiritual warrior*.  In Lurianic Kabbalah we encounter some very specific ideas of how this is achieved by means of liberating the 10 sephiroth (or numbers) of the Kabbalistic Tree of Life. Luria taught that the Sephiroth (also called vessels) had become damaged in the first round of the Creation, making it necessary that these broken shards be returned to Ain Soph (the Boundless Light) from where they first originated. This is an allegorical tale hyphenating the need for us to manage our own mental debris, raising the standard of Mind itself. Mutational Alchemy goes on to demonstrate that the Tetractys of the Decad is ultimately the most efficient means of accomplishing this. The Tetractys unfolds symmetrically in four distinct stages finally culminating in Abrahadabra which contains 10 x 10 triangular *chambers* within itself distinguishing both Tree and Star divisions all contingent upon the number 10 – a number most often associated to Malkuth (Kingdom) and thus *the world* as well as *universe*, kabbalistically speaking. So we find that repairing ourselves is essentially synonymous with the principle tikkun olam.  *Physician, heal thyself!* the age-old axiom recants. Only by way of healing our spiritual selves does healing the world become rationally attainable.

While an in-depth study of the Tetractys eventually leads us to a symbiotic binary & ternary mathematics culminating in a highly complex anatomical physics, there are a few exemplary roadmaps in route to this that do not require of us to have fully mastered that more comprehensive physics. Indeed, on the face of it, it might take us a thousand or more years to do any such thing! What has come to be called the TwinStar is outstanding among these more distilled symbological roadmaps. Thus the TwinStar is most often passed on to seekers of this greater knowledge even at the beginning stages of their development, as it is known to comprise that greater knowledge within itself and can dispense that knowledge interactively with dedicated application and study. This can only be communicated experientially at this pass, despite the fact that there exists a growing body of data suggesting that we will eventually be able to prove it empirically as well. For the moment we are still relying upon the faithful accounts of individuals doing their own work and reporting their own individual findings.

The TwinStar is of the rarest class of magickally charged symbols expressing a kind of topological super-symmetry rooted in specialized numerical arrangements. The counting of these numbers in their proper sequence creates a kind of magnetic ley-line effect and the most potent of these are called unicursal glyphs as they are infinitely repeating symbols whose alpha and omega points are the same at the level of plane geometry. The most famous of these rare symbols is known as the Great Seal of Saturn in Western mystery traditions:

This arrangement of 9 sequential numbers is called magickal because all horizontal, vertical and diagonal rows of numbers produce the same value (15) whereas the resulting symbol is weighed auspicious for being compliant, coherent, unicursal and also conforming to 4:4 time rhythmically. It is thus highly adaptable to the pronunciation of various four-fold words of power, whether names of God or other dynamic four-fold mantras. Altogether we derive a means of both expressing and alchemically projecting some imagined form of Unity.  It is important to acknowledge that we are engaging the faculty of imagination in this type of visualization exercise but we are at the same time adhering to a well defined set of logical rules such that both hemispheres of the physical brain are equally engaged.  It is generally maintained that this sort of sigil is capable of producing a wide range of possible impacts, from stilling the mind to unlocking miraculous phenomenological events of many kinds, all rooted in the focused intent of the individual performing the operation.

The following glyph demonstrates how the Tetractys of the Decad interacts with the Kabbalistic Tree of Life which is constructed symmetrically to the human body itself. It is important to understand that the TwinStar (which is built upon the Tetractys) imposes a higher order of Unity upon the Tree of Life in total, having the general effect of collecting it into itself while retaining it intact, since the Tree of Life is a mathematical subset of the Tetractys as well as Abrahadabra. Thus we refer to it as the *Star* and often use the term *star alchemy* in referencing its properties. It is vitally important for the student to understand that Kabbalah (aka Qabbalah, Caballa, etc) is an ongoing work in progress where the image you are scrutinizing at this moment in time marks a significant turning of the page from older models to the new. In this image the Tetractys is expressed as the 10 shaded triangles, sometimes referred to as the Secret Chiefs according to their unique positioning within the 100 internal triangles of Abrahadabra.

There is so much going on with this visualization practice that it would be impossible to summarize it all within the confines of a blog. Moreover I just like having it posted like a lighthouse beacon quietly broadcasting its signal over and over again where some will learn from it directly and others will wonder and perhaps explore its premise on their own initiative. Still others may gain from its presence without ever knowing how or why!  For those who wish to learn how to perform it, you should always begin from the Widdershins Rotation, progressing through the Deiseil Rotation and finalizing with the Final Close actions – in that order. Follow the arrows and words as well as you can until you are finally able to perform the entire thing from memory.

So that is the gist of things in an extremely reduced nutshell, but there are still a few things that need a little clarifying that will leave most people hopelessly lost or confused if omitted: (1) it always takes two rotations to result in a complete TwinStar sigil, rendering the conceptual subtext one of symbiosis at all times. Aside from the numbers 1-10, there are two other numerical properties involved in the creation of the TwinStar: The property of Ain Soph (also Ain Soph Aur) resides at apex from which everything originates and is subsequently drawn. The property of Daath ( i.e.  Knowledge) which rests between Sephiroth 3 & 4 in the Tree of Life but completes the triangle in the TwinStar.

Anatomically, Daath corresponds to the ayurvedic throat chakra and is thus linked to the faculty of speech. Although its sephirotic identity is hotly contested, Mutational Alchemy’s position is that it qualifies as a pragmatically validateable *not-sephiroth*, or *not-number* contributing syntax and grammar to the sephiroth as a whole. It is especially significant that it comes to unite with Ain Soph (whose numerical value is 0) in the TwinStar visualization practise.  Daath is well known as a collection point for every kind of mental debris whereby unconscious ignorance is able to gain a foothold over us, distorting our sense of who we are and what our purpose may be. The fact that we routinely route it through Ain Soph in this visualization practise means we have a means of flushing it of all this kind of mental garbage and restoring it to its primal serenity and calm. It is one of the many dynamic characteristics of this particular alchemical projection exercise.


The method of creation being employed in this demonstration is called the *numbers method*. Numbers are possessed of enormous integrity that demand very little of us while affording us a nearly frictionless method of operations. By *frictionless* I mean that there is very little psychological debris associated to numbers in themselves, even though some have become resistant to numbers due chiefly to negative associations acquired through public education or other kinds of traumatic exposure. In cases like this we need to restore their true relation to ourselves as they are not our enemy but among our staunchest allies. They work especially well when pioneering kinds of action we may not have every reason to be trusting, thus allowing us a full range of rational skepticism via an absolute minimum of applied belief. If there is any downside to this, it is probably that they tend to make for a rather awkward grounding action in themselves. For this I am applying the formulas A-U-M-N (to the circle) and A-H-U-A  / A-Th-H (to the triangle) both ascending and on the final drop.  These word formulas have a long and tested history but no part of the mantras being employed here are necessarily etched in stone. They are offered here as being exemplary and that is all at this moment in time that is all that is required. The word A-U-M-N simply divides the circle into 4 even parts. The Words A-H-U-A / A-Th-H create the ascending triangle which then drops plumb (from apex) and floats quietly back to center. The alchemical formula Hua-Athh has a special relationship to Abrahadabra as both words add to 418. So again – as neutral a word formulas as we may be able to find, allowing us a means of testing the visualization practise without committing much more than a prudent attention to details.

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the magickal name

My friends in the occult have often told me they don’t have a magickal name, or they’re not really satisfied with the one they chose. I’ve helped many friends and acquaintances choose a magickal name and wanted to write a helpful guide for neophytes or even self-taught journeymen occultists who might not know how to do this.

It is easy to outgrow a name after achieving success in your pathworking, and it’s also natural. One should remember that once you have a name you never really lose its potential or magick. Holding on to a name after it has become boring, repugnant or corny to you without replacing it can signify stagnation. When you find a name that represents your will and your role of participation in the great work, you will feel a sense of confidence and ease with it, and you should feel powerful, calm or elated when you tell others your name. (feelings will differ depending on your focus in life.)

 Why Choose a Magickal Name?

It lets you choose who you are. You don’t get to choose your name when you’re born. You can shape your whole future with a name. Try it and you’ll see people treat you differently. In the Kabbalistic numerology, Gematria, each letter has a value which can form correspondences to other words and a number. It’s believed to have an effect on ones day to day affairs in manners which are not insignificant – it can shape and alter destiny. 

Name changes are especially common in Hollywood where a person’s name is synonymous with their wares – its the box they frame their image in. This does not normally qualify as a magickal name, since most Hollywood name changes are done on the basis of impressing other people with their uniqueness or affiliation with a certain culture, rather than as a conscious act of Will. A well crafted magickal name is also viable across time and space universally, rather than just being a soundbyte intended towards local popular culture.

Encryption with AIK BQR, the Gematria of the Nine Chambers, or other proven numerology counts which bear significance are best. For example, Aleister Crowley chose the name Perdurabo, Latin for “I will endure until the end” in keeping with the Golden Dawn tradition of choosing a motto as a name and its magickal number in AIQ BQR form of Gematria is 557. In some societies the name is shortened to its initials and preceded by Frater or Soror. 

As an example, m1thr0s noticed his chosen magickal name is a loaded name – he started getting into all kinds of irrational conflicts with people after taking it. It’s a very masculine name. The idea of completion is kind of inferred in the name because Tau is the omega point – the last letter of the Hebrew alphabet. This sort of name is the name of a closer – which is what m1thr0s is – someone who ties up loose ends and destroys old paradigms.

So words are powerful. This is what Abrahadababra itself hints at, being a magickal word used in curing illness. A force lies behind every word you speak or every act you engage in. The energy is happening while you are beginning to create your name.

Conversion to some traditions requires a name change, for example, in Sanatana Dharma, a convert always takes a Sanskrit name to signify the rebirthing process.  Judaism, Islam, Christianity, Buddhism, and Sikhism all require or at least advise choosing a name before taking their first step into the process of conversion. and commitment

Anyone serious enough about choosing a magickal name that will do them any good has a lot of work ahead of them. It is neither simple nor easy to correctly choose a name for magickal purposes. It is for this reason that the Buddhists of Japan, tantricists, charge upwards of a million Yen for names for deceased family. These names are intended to prevent return by utilizing long complex names in archaic kanji mostly unpronounceable by laymen. 

It is not uncommon for an  individual, especially in certain shamanic/tantric cultures, to have more than a handful of names, given after certain milestone events, for purposes such as abating illness or curses, and for simply having the will to choose a name given a passing of a certain level of spiritual development. 

How to Start

Explore different languages and cultures, and examine how they treat names, words and nicknames

As a Mutational Alchemist, I find syncreticism is perfectly acceptable as per the magician’s will, but bear in mind you might catch flak for taking an Egyptian name when you are Irish or Chinese by descent.

Be prepared to defend your choice if confronted. Not everyone accepts the idea that race is a scientific fallacy, (even though it is) and adopting a culture you are not related to by blood has to be done with style and finesse, or people will probably make fun of you.

Decide if you want to keep your magickal name private, to be shared only with other occultists, your own coven/house or yourself, or if it will be a more public name that you use daily on message boards or have legally changed. You can have more than one magickal name.

You should always check the Gematria value of a name via one or another traditionally reputable systems – Hebrew is fine. Explore different spellings to extract the most auspicious form of the name before you decide to take it.  

 Decide if you would like a well established name or one that is completely unique to you.  There’s no hard rule on this. Aleister Crowley took the name Baphomet as his name in the O.T.O. He became Baphomet 729 towards the end of his reign as Outer Head of the Order.

“I had taken the name Baphomet as my motto in the O.T.O. For six years and more I had tried to discover the proper way to spell this name. I knew that it must have eight letters, and also that the numerical and literal correspondences must be such as to express the meaning of the name in such a ways as to confirm what scholarship had found out about it, and also to clear up those problems which archaeologists had so far failed to solve. “

Aleister Crowley

The magickal name is not a screen name or a nickname that describes some quirk. The name should denote the place you want to get to in some point in the future. It should represent not who you are, but who and what you wish to become. It’s something that you work up to. It’s much better to shoot for the impossible than something  you see as attainable. 

Otherwise a magickal name can be anything you like. It may represent knowledge you want to attain, or they represent standards of morality that people want to achieve – dedication, loyalty or any number of things. It calls for an honest level of self analysis and self appraisal to try to ascertain your strengths and weaknesses and figure out where you can strengthen yourself to be a better person and of better service to the Work in general. 

Finally, a magickal name is taken on for life. You should feel free to add to it but it is not something that is frivolously discarded. Even if you should do so, a strong and powerful magickal name will continue to haunt you until you acknowledge it or death takes you. 

And after you’ve chosen a name, try out some cool graffiti tags with it!


is the term “occult” outdated?

First let’s get clear – I don’t think the meaning is outdated, but at the same time I don’t think it’s a very useful term. The occult has just become so meaningless as the hordes assail it with their cheap t-shirts and ripped off art. A few weeks ago m1thr0s and I were going over the term as we always do with any high powered buzzword that triggers strong opinions in people or has become attached to stupid culture in some way. 

Our work is completely redefining what the occult means, despite most occultists being unaware of what has been occurring within The Abrahadabra Institute.  Hell, to be perfectly honest, most so called occultists wouldn’t understand the paradigm shifts if they were aware of them. I’m currently writing a series meant to address the foundational elements occultists should have had access to as children, but didn’t, in order to fill in the blanks for Da’ath malnourished adults.

A  plethora of stupidity out there surrounds the term “occult”, and not only from the “We hate you, let Jesus into your heart” crowd, either. Most of the flak and misunderstanding is coming from the “pagans” or “lightworkers” but it’s not fair to blame all of them, as the herd behavior is also just typical of humanity in general. Humans are self important, immature, sloppy and dangerous animals.

Decades go by where popular culture gets obsessed with one mysterious and exotic authentic practice or people and the magick and power starved hordes help themselves to it like it’s their own personal fucking buffet. I call it cultural rape, and the occult is experiencing this attack in a major way.  It does no good for the culture it appropriates – the sacred arts of Japan were being turned into a circus during the “ninja craze” of the 80’s.  The damage it deals is practically irreparable, like the cultural equivalent of radioactive waste, the bullshit just never goes away. 

Native Americans got the short end of the stick when a plethora of plastic shamans tried to hijack their religion for their own stupid, shallow and self serving purposes. This hasn’t actually stopped – once it begins and no one firmly takes a stand against it, it will continue. (American Indians usually attack back through disinformation.)

I could go on, but it suffices to say that none of these culture addicts will ever apprehend true knowledge and magick themselves – it is not for them. The occult and all of its trappings have become the newest craze, spurred on by the Harry Potter crowd approaching their teen and adult years and all of the free flowing parental allowance that goes along with it.

The diseases of humankind, smug self satisfaction and comfortable ignorance are trying to sink their dull claws into the occult, but it’s a slippery, dangerous slope, in fact far more dangerous than any of the interlopers could ever imagine. I don’t think that it’s attributable to any good intentions on the part of maguses anywhere, or even The Great Work. Distracting from the real problems facing humanity with cheapness and vulgarity is the modality of Choronzon and should not be trusted.

The powers of the Magus in the hands of dullards and dimwits can never be allowed – it’s the sort of thing that causes life itself to crumble. It got to the point where early this year both m1thr0s and I wanted to cut off ties to the occult and just go “hey we have this practice, this is what we do” – in regards to Mutational Alchemy – and leave the occult right out of it.  I’m not sure I’m in love with the term occult anymore, not if I have to share space with a bunch of mouthbreathers and pinched dullards.