proximity principle: path assignments & positions…

A handy little chart for the Mutational Alchemy Tarot.

Atu 0 – Aleph, 1 – Air – (Fool) – path between sephiroth 1 & 2 – bright pale yellow [FFFF66]
Atu I – Beth, 2 – Mercury – (Magus) – path between sephiroth 1 & 3 – yellow [FFFF00]
Atu II – Gimmel, 3 – Luna – (Priestess) – path between sephiroth 1 & 6 – blue [0000FF]
Atu III – Daleth, 4 – Venus – (Empress) – path between sephiroth 2 & 3 – emerald green [00C957]
Atu IV – Hé, 5 –
Aries [was Aquarius] – (Star) – path between sephiroth 2 & 4 – violet [CB0FFF]
Atu V – Vau, 6 –
Taurus – (Hierophant) – path between sephiroth 2 & 6 – red/orange [FF4000]
Atu VI – Zayn, 7 –
Gemini – (Lovers) – path between sephiroth 3 & 5 – orange [FF8000]
[Continue on the forums…]

This article is for members only

book review: the brazen serpent by soror n.o.

When I received a request from the author’s husband to review The Brazen Serpent, I thought to myself, “Are they mad? These people must not know me at all…or…they are extremely confident in their work.” I am possibly the most brutal critic of anything remotely Hermetic in the entire occultosphere. The opinions of people never really matter where Abrahadabra – or reality – is concerned. While I didn’t expect to be handed something in the vein of Llewellyn trash, I presumed from the very outset that I would be delicately attempting not to club the book to death…too hard…they seemed like nice people.

After finishing the book, the most pressing arguments I have with the points found within are simply matters of the perspective and degree of the paths taken to those answers – similar in nature to the differences bhakti yoga versus jnana yoga. Given the advanced nature of the material within, this is very impressive. I do believe there is an objectively correct answer to all things that lies at the heart of all existence and beyond illusion, though that answer will shift in appearance from one path to another. So, while it is important that I get all of the final accounting correct right out of the gate, it isn’t so important that I agree with everyone else all of the time, since there is a lot of ground to cover between our current state and Completion itself, which is where we strive to maintain an asana at most of the time.

It is well worth the cost just to read the killer introduction. The book is authentic to its source. It’s written from the point of view of a female philosopher in the A.’.A.’. lineage. Although she already possesses a degree in philosophy, she is currently attending Manly P. Hall’s University of Philosophy in Los Angeles, which was founded in 1934. 

When I received the package from the couple’s L.A. home, I chuckled to myself. The return address had “R.H.K.” as the name. A few weeks earlier, I had a very successful invocation of Ra Hoor Khut, which had become the catalyst for an extensive series of acknowledgements from the god, woven throughout my life so prominently I couldn’t ignore it. It seemed like every other event in my life prior to the arrival of the package was some kind of joke involving Montu making a meme of my life. The initials are the first names and last name of the couple, which I found interesting. The author, Soror N.O. (Helen Kirkby,) is an American author and artist married to Russel Kirkby, another artist who has done a couple of really cool occult short films which m1thr0s and I had already enjoyed together a few years ago. 

The prominence of the couple’s relationship woven throughout their correspondence with me, the dedication and the flavor of the book, piqued my curiosity. While the book is written solely by Soror N.O., the couple seems to share many occult adventures together on their blog. It’s unusual to see couples working in the occult together, professionally, and this is always heartening to see, considering the rarity of our lifestyle. Last year, the month before TAI opened its doors to initiates, Ray Sherwin, the father of Chaos Magick, released Ouroboros: A Grimoire. The cover sports an illustration by his wife practitioner, and throughout the book he goes on to assert the primacy of couples’ work over any kind of coven.

This is not a new idea; the essence of the highest alchemical workings rests in the arms of a heterosexual monogamy, a dyadic monad: “Male, Female, Quintessential One;” as the ancient principle states. This isn’t meant to be a derisive snort at other ternary patterns; sexual pairings – the alchemical axiom merely emphasizes an alchemical law – forces of nature really couldn’t care less about one’s feelings or political sentiments. In other words, Yin and Yang will always be important to one another, in some special kinds of ways, and the variety of biological sex is not insignificant – it certainly can’t be politicized away either. (All of the arrangements of sexuality are merely bigrams and trigrams of various sorts, to the Mutational Alchemist. There is nothing emotional about it – not personally, and not objectively, and I try to keep contemporary politics out of my occultism.)

While the book isn’t written from the perspective of the couple whatsoever, and has a single author, it’s really hard to ignore the influence that a couple’s working brings to the table, as it is apparent in the writing, at least to me, and I’ve read a lot of occult titles. The book does nothing to overtly press this point – it cannot be classified as a true male-female working, although that’s simply an observation, not a judgement. I only mention it here due to the fact that it is unusual and makes the book more interesting to collectors. Both its quality and the fact that the author is a woman in a predominantly male dominated field – unchanged for the past 500 years or more – makes it an extremely attractive title for collectors. 

While not explicitly related to The Brazen Serpent, there are some special features involved in a couple’s working occult relationship. First it’s the Magus-Priestess dynamic, which is all important for major alchemical work. Despite the importance of Yin and Yang, or, perhaps because of their individual potency in the universal hierarchy of the so-called “ten thousand things” it’s unusual to find powerful and overt male-female workings. The history of such dates back to the dawn of Man. Famous examples of this include the legendary P’an Ku and Nu Kua of ancient Chung Kuo, who created mankind and invented marriage among other early stirrings of civilization; Pythagoras and Theano of Ancient Greece; and of course Nicolas and Perenelle Flamel who famously (although perhaps mythologically,) answered a question about his rumored alchemical gold creation by saying that he and his wife knew the secret and created it every night in their bedchambers.

“By now it should be clear that everything in magick is sexual. Did Siva fail to teach this to us? Mahakala?” – m1thr0s 729

Crowley himself, one gold standard occultists, produced two prominent male-female workings; Liber al Vel Legis with Rose in the Giza pyramid, and THOTH with Lady Frieda Harris. It’s primordial – Yin and Yang – and it carries with it the authority of those first two prime divisions. Yet this is a book written by a female, classically regarded as the embodiment of Understanding, which is bestowed upon her by the masculine, as she bestows upon him Wisdom. 

Before introducing readers to the book itself, I wanted to write more about Nephilim Press, since so little is known of them, generally speaking. There isn’t much, and they are tight lipped about it – and by tight lipped I mean they refused to provide any information – they told Mr. Kirkby to tell me to look on the web, where, there’s almost nothing. All I could get came from the ICANN info, which is almost always spoofed. They’re based in South Carolina and have asserted themselves as a high quality occult publisher and book store: focusing on quality information over mere vanity items with a limited number of printings. As many occultists have found out, these pricy grimoires can often be very disappointing, but the entirety of Nephilim’s offerings are priced at or below $50, which is incredibly affordable. At the time of this writing they updated their website with something a bit more helpful:

Our selection of occult literature covers topics ranging from Enochian magick, necromancy and black magic to Satanism, left hand path, divination, and so much more. We aim to find the best information, old and new, and make it available to you at competitive prices – Nephilim Press’s website

As one might expect, a title named after the English translation of Nachash will probably deal with matters pertaining to Hermetic Qabbalah, and from a fairly lofty vantage point. While I wasn’t quite sure these expectations would be met when I received The Brazen Serpent, as I didn’t bother reading the ad copy, I was soon happily finding myself shifting into a higher gear in order to apprehend the style of writing. 

For those who have partaken of the sacrament of entheogens alongside their theurgy and alchemy, or, for those who are naturally sensitive, the peculiarity of discussions pertaining to higher states of mind is very clearly delineated from all others. The experienced can discern when someone has been *out there* so to speak, so that all true explorers can recognize each other, even across very different cultural environs.  

While our goals at TAI are far removed from O.T.O. lineaged practitioners to ever find any broad common ground on any particular subject, this is not a judgement against the book. I found myself neither snorting with disgust nor confused about where the ideas in the book were coming from; they were firmly within the lineage the work claimed to be affiliated with; a passing mark in my estimation for any serious piece of occult literature.

Aesthetics

The physical book itself is very beautiful. You’ll never hear me complain about serpents, black and gold, ever. Still, even those occultists who prefer silver and black will find little to complain about here. It is not overdone, as is the case with so many occult grimoires.

Eggshell finish jet black leatherette, with bright gilting of the Nachash, or brazen serpent on the front, and the Sephiroth on the spine is understated and elegant. The end papers are matte black. The book does not fit into my Oberon leather book covers, being slightly too long, for those occultists who like to use them. The plain pages are cut smooth edge and there is no gilt edge. The book is graced with a black satin bookmark. It’s easy to handle and made for reading.

Initially I thought it was a reference book, a bit like a Sephiroth oriented 777. The introduction, as I have previously mentioned, is highly analytical and insightful. I could tell the author was speaking from her highest house. This is a difficult mental asana to achieve. I remarked to one of our members and students, Lugh, after the initial speed reading “It’s dealing with such lofty subjects I kinda have to be in the right frame of mind to read it;” to which he replied, “That’s a compliment if I ever heard one.” He wasn’t wrong, and I will say right now this is a book any serious student of the occult would want to have in their library as a regular touchstone of reference. It’s just one of those books written from such a lofty and cautious scholarly perspective, that reading this is a great way to see what is going on through the filters of another deep thinker. Any occultist uninterested in what is going on in the minds of other consciousness stars is not going to achieve much success.

It is not a book for neophytes, but neither is it inaccessible (at the very least one might want to memorize the Sephiroth before tackling the Brazen Serpent.) I was curious about where the tome actually stood in the classification scheme of occult literature. I read through it again, but not from cover to cover. Instead I thought of a Sephira or path I wanted to read about and flipped to that section. It worked – but it was of a very different flavor than most reference manuals. This is an abstract reference manual for advanced Hermetic Qabbalists coming from the A.’.A.’. lineage and Thelemic current. 

The Bad

I do not agree with all of the assertions made – a few, are outright wrong, but, I recognize that these statements are true to the classical A.’.A.’. and O.T.O. traditions, so this is only to be expected. We are not affiliated with O.T.O. and we are clearly set apart from their traditions in several significant ways.

It should be noted that The Brazen Serpent is not filial to Judaic Kabbalah, despite the fact that the author was influenced by Lurianic Kabbalah. Qlippoth are treated here – as they are treated in the A.’.A.’. tradition – as something which influences us and our world, constantly – clearly a Western Magick stance. By contrast, the Abrahadabra Institute does not recognize the Qlippoth as influencing anyone directly or anything in one’s path working.

The problems I have with O.TO. or various other A.’.A.’. lineages is not insignificant, and I should explain this somewhat…I have never witnessed anyone in my entire life solve very many of the real problems and mysteries facing us in regards to the physics of the Body of Light from the perspective of Hermetic Alchemy with the exception of m1thr0s 729. Knowing what I know today about the O.T.O. and their ilk, I am very suspicious of anything that comes out of their camps. What Viktor Blåsjö wrote on Christiaan Huygens and G.W. Leibniz’ discourse also applies to the Body of Light and its mastery – the only goddamned thing that we are interested in here and the only thing we are ever actually discussing when we talk about any of the subjects here at the Institute; 

“We don’t study nature because we refuse to admit value in abstract mathematics. We study nature because she has repeatedly proven herself to have excellent mathematical taste, which is more than can be said for the run-of-the-mill mathematicians who have to invent technical pseudo-problems because they can’t solve any real ones. “

– Viktor Blåsjö

What applies to math applies to Qabbalah. When anyone brings up some of the more decadent and ornate theories of Western Magick, such as the idea that there “is a tree and abyss in each sephira” or that we can interact with the Qlippoth, and they do not bring a valid argument apart from mere dogma or the guesswork of antiquity, I must politely decline to hop on board ‘Ye Olde Victorian Hoopla and Rumors About the Occult’ bandwagon. So I am cautious – yet the book is not so overloaded with Thelemic dogma that it is oppressive, or sycophantic in any way. That is a welcome reprieve from most modern Thelemic texts; usually only matched in quality by the old devil Crowley himself, who understood, perfectly well, the abomination that is dogma and flattery. I would be remiss, however, not to mention this important distinction between Abrahadabra doctrines and those of the author and her lineage. 

Another influence I noticed as I skimmed through the text is the Christianity, again, typical and to be expected from any O.T.O. or A.’.A.’. text – we’re talking about the same organizations that runs the Ecclesiastica Gnostica Catholica, and not a branch of Satanism. Angels, God, Lucifer and the Christian mythos feature prominently enough to be noticeable, and there is a very slight criticism of the left hand path. These ideas and their sources share very little in common with TAI – they simply don’t enter into our way of life or our value systems in any way, and there is a good reason for why we are are counted separately from the rest of the occult world. Some sinister oriented magicians will find the Christian influences heavy handed, but again, this is a typical example of Thelemic literature, and it never claims to be anything other than this.

Much the same kind of deist rhetoric will be found within Israel Regardie, Dion Fortune and Helen Blavatsky, all of which feature within the extensive bibliography of The Brazen Serpent.  The bibliography is concise and accurately represents the pedigree of the book and its author – it’s also a very useful reading list for occultists looking for their next book. The author and publisher advertise it as a Thelemic text with A.’.A.’. influences speaking on the subject of classic Hermetic Qabbalah in the Western mystery tradition, and this is exactly what it is. 

While the book’s contents are ordered neatly in the correct Sephira and path chronologies, this is where the consistency ends – don’t expect to find correspondences ala 777 or Duquette’s Understanding the Thoth Tarot, in a neat little table at the beginning of each section. When attributions are given they are mentioned in passing randomly, and where they have a semblance of consistency between sections, they are scattered in various places rather than being placed in a summary at the beginning of the section, for example the Gematria attributions and Hebrew letter are given but they are not in the same place each time. This limits the book very slightly as a reference manual, however, most experienced Qabbalists will have cheat sheet charts lying around anyways (and if you’re really nuts like us here at TAI they will be the size of an entire wall.) In the final assessment the book works just fine as a reference manual for advanced Qabbalistic theory in the A.’.A.’. and O.T.O. traditions. 

The Emperor is yet still placed at Teth, although concessions are made to his connection to Tzaddi. I do not agree with the argument here on the face of it, but that is a matter of personal experience and opinions based on that experience, and it is the official doctrine of The Abrahadabra Institute, as established by m1thr0s 729, that the Emperor is positioned at the path of Tzaddi. I personally have no problems with these discrepancies. We have always gone our own way and I expect others to do the same where they see fit. There’s more than one way to Completion, and being unable to recognize this would be incalculably stupid of us to presume.

Despite doctrinal conflicts with The Abrahadabra Institute’s lineage, I can safely assure anyone interested in The Brazen Serpent that they shall be richly rewarded delving into Soror N.O.’s thoughts here, especially if they are attracted to the A.’.A.’. and O.T.O. doctrines and methodology. It’s also a great primer for becoming familiar with the lineage without having to undergo the initiation itself, as it accurately represents A.’.A.’. material without any bold revisions. Anyone considering applying to the A.’.A.’. or O.T.O. would do well to review The Brazen Serpent first.  I for one greatly look forward to more titles from this author and would be happy to add her thoughts to my top shelf materials. 

the mutational alchemy tarot: sephiroth spread

spread02
Sephiroth spread with astrological correspondences and Da’ath by m1thr0s. Background photo by Izi Ningishzidda on location at The Abrahadabra Institute, Olympia, Washington, Winter 2014.

To many people the Sephiroth spread seems large and intimidating, but it’s important to remember it’s the same size as the Sword and Shield or Celtic Cross. Sure, you need to memorize a little Hebrew and the ordering of the Sephiroth to pull this one off from memory, but it’s not that hard. I started using this spread spontaneously after my studies required that I memorize the ordering of the Sephiroth for pathworking. Don’t be afraid to play with Kabbalah and the Sephiroth. Let m1thr0s and I tell you as a Jew you are welcome to it and don’t let anybody tell you it is anything less than your human inheritance if you want to claim it. 

On this handy sheet which you are welcome to print out, the Sephiroth are denoted by their classical planetary attributions from antiquity. The symbols m1thr0s created to represent the astrological signs are very important and have their own secrets. For example, the symbol for Terra or Earth has points that are at a 23.5 degree angle – the same as the axis of the Earth in relation to the sun. It’s also got a vesica pisces in the center, the universal symbol of unity and the vagina and it’s a symbol for the swastika, a traditional symbol of the goddess Kali. The little dot in the center resembles the eye of Siva or the All-seeing eye.

When m1thr0s put all of these symbols and meanings together in one killer talisman for Earth, I was really fucking impressed. I immediately disposed of all of the concept art I had done on the astrological signs and gave it over to him. I also love how Ma’at or Saturn, at Binah, The Sorrowing Great Black Mother looks like a huge pregnant lady opening her arms to give the viewer a hug. 

So when you start this reading you’ll decide whether or not to do Earth Ascending or Heaven Descending. These are the two fluxes. Earth ascending tends to be violent, unstable and chaotic, like the Kundalini Shakti, while Heaven Descending is steady, ordered and logical like Mercury or Logos. We’ve numbered this chart in the Heaven Descending order, as it is more common. You may want to use Earth ascending for help in attacking a difficult problem or situation which requires shaking things up. Just reverse the chronological order for Earth Ascending.

A note about Da’ath: You can cast Da’ath first or last. I usually cast it last. It’s not a Sephiroth so it doesn’t get a number, but it is important. Think of it as like a non-Sephiroth that acts as the seat of God, or if you like, the Cosmic Vagina. It’s called the Seat of Knowledge and it can also be thought of as the fruit of the tree of the knowledge. 

  1. Ruling Power or Energy.

    Kether.  Neither wholly male or female, it’s transliterated as “Crown”, and the brilliant white gold light of Kether represents the highest you can go on the tree, the “star” of the yuletide tree you put on the top of your evergreen for the holiday. It’s not the absolute highest, that doesn’t begin until you go even higher into Ain, Ain Soph, and Ain Soph Aur. These are on the map where Abrahadabra is concerned. (Abrahadabra Grid Proofs, The Abrahadabra Institute, m1thr0s www.abrahadabra.com, The Book of Mirrors) but we don’t address them in this spread. Consider them to be acting through Kether which is synonymous with the all-good well-wishing Will of Heaven or The Dragon. The position of Kether will tell you what the primary energy of the situation or person is. It dominates all of the other cards in the spread and if it’s a bad card of any sort, examine “afflictions” elsewhere in the tree. Otherwise it may indicate the need for a major change in thinking and behavior. When in doubt, remember you can ALWAYS cross a card you don’t understand, with another card. You can also do an I Ching reading in order to solve any confusion.

  2. The Wise All-Father, Logic 

    This position can illuminate the logic and rationality of the person or situation, and also signify one’s atttitude towards men and career relationships. Chokmah is called Wisdom in English. It also represents the grey All-Father and is the top commanding Sephiroth of the male pillar. The energy here is powerful and wise of course, able to discern between things and manifesting perspective from the Yang side of universal energy. Bright, logical, thinking, communicating active warm and passionate energy resides here. A good symbological representation for it in the archetypal library of humankind is Mercury or Logos. It can represent males in the situation or in the person’s life. Adventure, plans,  fun and technology are all ruled by this Sephiroth. There is a chance it is talking about a marital proposal. He also rules over words, while Binah rules over sound. It can talk about the relationship to society and to males, and looks at the big picture that can be difficult to see in the sandstorm of emotion and detail. Ouranos, also known as King George, is the ruling planet. This planet is all about eccentricity and futuristic ideas. He’s the guy that guides us into a better place, the world we can only dream of. All in all you should trust this guy because he has a better way of doing things, but emotions can often blind us to what is correct dharma. Chokmah is the aspect of the masculine side of universe that walks besides us when we are afraid or facing a challenge that requires thoughtfulness and courage.

  3. The Understanding All-Mother, Emotions 

    This position can illuminate deep seated emotions influencing the person or situation especially in relationship to loved ones. Binah is called Understanding in English, she’s the Great Black Mother in the East. We know this because in Kabbalah she’s the “mother of mothers”, as the mother to the Shekinah or personification of the wife/house of Hashem. This also applies to the Sanatana Dharma concept of the overarching Devi principle who stands above all Devis. Also known as The Sorrowing and the Great Sea of Binah. She’s the All-Mother and is associated with learning and teaching. Life itself is precious as it teaches and she grows. She is always virgin and whore. This is the last of the three supernals, forming the squat triangle that is called The Cave of the Ancients. Stillness, peace, justice, emotions, dreams and intuition are ruled by Binah. There is a Jewish saying that says “The mother understands what the child does not say” This position can reveal emotional issues in the subconscious or problems with women or ideas about women. It can also reveal hidden injustices. Saturn, her ruling planet has long been associated with justice, karmic repercussions and the gods of time, as a woman it is closely associated to the goddess Ma’at. Binah is the feminine aspect of universe that is with us to support us when we are suffering, either emotionally or physically, especially where there is injustice or sorrow.

  4. Generous, Helping and Kind Actions, Relationships 

    This position can advise how to rule the situation. Chesed is properly translated as Merciful-Benevolence, but it’s often given other titles like Love, Mercy and Kindness. It’s got an alternate name: Gedulah, which means Majesty. He is the ruler and is signified by a scepter, where Geburah his partner is signified by a sword. A good deity association is Elohim or any of the thunder-related sky gods, Rudra, Zeus, etc. It’s the middle part of the male pillar and there is also a saying to go with it and its partner, Geburah, Severity. “A turn of severity must be followed by a turn of kindness”. Chesed is all about stability and joy, taking care of things as they are and preventing misery and displeasure. If afflicted it may mean someone is being too lenient, or laws are not strict enough, but it can also mean tyranny and overstepping one’s bounds of authority. Its ruling planet, Jupiter, is bombastic and not interested in the small stuff. Its energy asks us to ignore details that arn’t important and forces us by its sheer size and presence to pay attention to “reality”. The magick of Jupiter can offer extreme joy and pleasure or it can draw our higher selves away from the task at hand. It’s also associated with sex and reproduction, but in the physical sense, down to genes and DNA, and not past lives and karma.

  5. Restrictive, Punishing, Just and Warlike Actions and Karma. 

    This position can advise on what actions to take. Geburah doesn’t mess around. She is the Law and Management. She’s red like blood and has Mars in the palm of her hand. This planet carries out the orders of Binah above her in the name of justice. What causes sorrow must be eliminated. This is far more complicated than one would think, as we can see from the state of the world today. Geburah can be set against the querent, representing a challenge, but it can also be benign. The reasoning of Geburah rules the chaos in Hod below and it also regulates Tiphareth. This area of the tree can indicate past karma influencing the situation, or some injustice being perpetrated that must be answered for eventually. It can also have to do with war and conflicts, soldiers or trials. There is a connection with the feminine as well. Even though Binah is the mother, Geburah can be considered the womb, where Chesed is the consort father. Geburah is also the proper seat of the Prince of Darkness which is probably why it’s been earmarked as the secret entry to the underworld by Satanists. The reason for this is not only the womb connection but that fact that it’s ruled by Mars, so it can be depicted as a knight in a chariot going to battle. The chariot is the uterus. Crowley depicted this scene on his Chariot card, as a golden knight decorated with the stars of Assiah.  Geburah is associated with the transition from spirit to the physical world, Karma and past lives in a newborn. 

  6. The Future to Be, True Will, Higher Self, Good Direction 

    Tiphareth translates as Beauty and it connects to all of the other Sephiroth with the exception of Malkuth. Many of the attributions spouted about Tiphareth are merely incorrect assumptions, mostly perpetrated by Cabalists (Christian Kabbalah practitioners.) It is called The House of the World to Come in the Bahir, and represents a perfected and complete world template which Malkuth is bound to follow. It is also the throne of light, so that adherents of Luciferianism may find it interesting, but since Lucifer is associated with the moon in the Greek language it is more properly the domain of Yesod, which may be considered the Alembic that filters the data from Tiphareth to Malkuth.  The position will indicate the current aspect of the energy and information coming from Kether that is at play in the situation, relationship or activity in question. Consider that this position is always positive no matter how weird or bad the card seems to you, it is basically good in this spot. For example, if you get Debauch you may need to live it up a little more in your life. 

  7. Endurance, Challenges, A Journey, Romantic Relationships,Trials

    Netzach is associated with the planet Venus and translates as “Victory”. I used to keep getting “bad” cards here and I thought I had an affliction in Netzach, but it was just a failure to comprehend that this sephiroth is all about the current challenge that needs to be addressed. Consider that it’s the quest given out by Tiphareth in order to achieve its splendid state. It can especially address problems in romantic relationships as it is ruled by Venus. Love is often a key to winning the war revealed here.

  8. Art, Creativity, Scholarly Pursuits, School, Non-Romantic Relationships

    Hod, is properly associated to Mercury and is defined by its orange and electrical energy. Ritual, art, religion, scholarly and intellectual activity are constants here. The act of creating a representation of invisible concepts is the property of Hod.  On the tree Hod represents the left thigh and Netzach the right. 

  9. Tomorrow, Spirit Manifesting, Entheogens, Possibilities

     Yesod is called Foundation, which is important to us in the sense that Malkuth isn’t the Foundation of Man. The procession of the Aeons marks the steady progress Man is making towards the glorious future of Tiphareth where everything will be perfect and ecstatic. This position will indicate actions or events that are coming into being. Right now they are only present in the intimations from fate or they are on the horizon about to come into being. The card here will indicate something that is already happening or will happen very shortly. 

  10. Present Circumstances and the Physical Reality

    Malkuth is finally the present enviroment surrounding the querent and is a matter of fact summary of things as they stand in the relationship, activity or venture. It also represents the querent’s physical self but not the higher self. Remember the entire Sephiroth is YOU. 

  11. Mystery, Knowledge, Magick

    The mysterious non-Sephira Da’ath called the Seat of Knowledge can be placed at the beginning or at the end of the spread. It can be a hidden ally or power, and the card will tend to be magnified in this area. If it’s afflicted, consider flushing Da’ath by actual banishment rituals of one’s choice, especially helpful would be the TwinStar ritual or the Da’ath hack.