first principles (abrahadabra: the anatomy of the body of light 001.01.01)

Well, there’s been complications with my microphone from Razer, I’ve had to send it back yet again. In lieu of the podcasts I really wanted to do this month, instead I’ve had to settle for getting this project kicked off.
      This is the first of a series of excerpts from The Anatomy of the Body of Light, the “much larger work in progress” m1thr0s 729 had hinted at, in many of his articles, after the completion of the Mutational Alchemy Tarot. He and I both decided that it would be best to release the book as a series of articles, in order to both serve our member body with information immediately, as well as to gauge reactions and feedback, so we could identify where we might be going wrong (or right) with the elevation of students’ understanding of our school of thought and praxis.
      It’s not that we are trying to be intentionally complicated, it’s just that we don’t always know where gaps in understanding might lie with any of this. m1thr0s formulated the system himself – he understands it instinctually, and once said to everyone on the original forums, that it would be nearly impossible to retrace all of the steps that lead him to the accomplishment of this thesis as something worth examining on its own merits, when it was clear that it was a uniquely distinct system from all other forms of philosophy, meditation and magick.
      I spent 10 years studying with him, nearly all of them in daily work and discussion. There was never a day that went by that we did not talk about the work. Translating that methodology of learning: the process of creation itself, direct experience, and oral tradition, into a book has proven to be a daunting task. It is more daunting, however, when the students are not asking the right questions about the gaps in their understanding. So, I encourage all of our students to ask those questions of these articles in the months to come, as I begin laying them all out in the Book of Mirrors section on the forums. Since our membership opened in July of 2018, none of you have asked any stupid questions, so don’t be afraid to put it out there if you just don’t get something. I am here to serve the court of the king, and that king is you
      Even despite our best efforts, many individuals simply do not possess the instinct for Mutational Alchemy. They need to be action oriented individuals, with a strong will, focused on mastery over themselves and over the external world – without that becoming something indistinguishable from mere brutishness and methodologies that fall into the category of “unconscious ignorance.” In other words, we found that, while a certain amount of intelligence was involved, there was a far more nebulous sort of thing going on with those who could achieve understanding of Mutational Alchemy, having more to do with their internal universe rather than any mere genetic predisposition. We have always maintained that counting to ten was ultimately the only skill required of a successful Mutational Alchemist.
      Skeptics react well to the system, mostly because they are willing to challenge the work on its face, and then, come to a greater appreciation of its internal strengths. It is perhaps because they are not lazy thinkers that they also manage to pursue the system to effective result, whereas people who are used to less difficult systems that take things step by step will ultimately walk away confused and frustrated with the internal depth and logical cohesion found within it. 
     Abrahadabra: The Anatomy of the Body of Light is a seven-volume series that lays out m1thr0s’ thesis on Abrahadabra and Mutational Alchemy in its entirety. This system was produced over the course of more than 40 years of intensive research by m1thr0s. The series of books that detail the system are incomplete, even though enough data exists to fill all of them easily. Much of the information is stored in the thousands of charts and mirrors he and I produced – all that is lacking is a proper written explanation. We had tried to I suspect that before they are finished, we will have added to this body of knowledge substantially, as this is exactly what occurred when I joined TAI and began assisting in this work. At that time, the doctrine of the P’an Ku mirror, and its subsequent heir, the Twin Trees, was only partially understood. The Hidden Diamond wasn’t even on our radar yet. But the system was already attracting the attention of remarkable minds invested in the Western Mystery Traditions. 
      The biggest problem that m1thr0s faced, and indeed, that I face, is also the very thing that attracted us to this frontier of Kabbalah, Hermeticism, Alchemy, Occultism and Western Magick: the model is enormous and it is changing every day that a talented occultist considers it and shares their findings. The task of speaking to an audience that hasn’t even been born yet is daunting and frustrating at times, but more than this, it requires a certain kind of language and instruction that will not become dated even after three hundred years or more. There are authors throughout history that have achieved a certain timeless clarity and continue to be read today: amongst the ancients, the nameless sages of the I Ching’s images, for example, the poetry of Sappho, the historical accounts of Iamblichus, and the Corpus Hermeticum. There are also the philosophers and scientists of the Great Western Enlightenment – Descartes, G.W. Leibniz, Voltaire and so on. This is a very high bar to hope to attain to, but I was assured by m1thr0s that it would be entirely possible, due to the inherent strengths of the system itself. This has proven to be true. 
      Below is the first short excerpt from the volume series, of many more to come, and I will be posting them in order. Let us know what you think on the boards, here: <>. 

The Anatomy of the Body of Light, Volume I, Philosophical and Metaphysical Overview of Mutational Alchemy and Abrahadabra, Part 001, First Principles. 

“Stars are a literal anatomical reality…an accessible inheritance to humankind but not without mastering the underlying physics. You can bounce off the ceiling all you like but it will not secure the foundation. This is the gist of future science: there is a physics to that which we have called godhead and we have the wherewithal to grasp it.” – m1thr0s 729

The Abrahadabra Institute’s Body of Light techniques, and its highest expression, Mutational Alchemy constitutes a modern Hermetic-Taoist hybrid school of so-called Inner Alchemy. It references an evolved system of elements built upon simple binary and ternary mathematical structures, (historically referred to as Bigrams, Trigrams, Tetragrams and Hexagrams). These can be observed in the geomantic classics such as the I Ching and the Tai Hsuan Ching from ancient China, among others. Mutational Alchemy is especially focused on the physics of the Body of Light as understood via these most fundamental of all mathematical systems. People who study the traditional Hexagrams (also called permutations) are called Mutationists, since what is generally being studied is change itself as it moves through these various geomantic houses, or structures. Mutational Alchemy is especially focused on the elemental characteristics of these permutations and how they can be proactively combined, providing a logical means of simulating resonant and reactive energy fields.
      Mutational Alchemy is one of the highest expressions of Taoism in this world, even though generally Taoist principles rejected analytical process. This constituted a betrayal of Taoism from the beginning, and the reader will find that TAI diverges sharply from various root disciplines it draws from, often at event markers dating back over a thousand years. There is a historical precedent for asserting this divergence, from the revolutionary rise of Tantra against the oppression of Vedic priests, to the syncretic style of Hermetic Alchemy which absorbed anything full of wisdom and usefulness, so that there is a distinctive form of unorthodox Kabbalah, called Qabbalah, within Hermeticism itself that is in itself a very advantaged, but very different school, from traditional religious Kabbalah. The astute practitioner who already posesses familiarity with the complexities of more refined Hermeticism will also recognize Mutational Alchemy as one of the highest expressions of Hermeticism in the world, although modern Hermeticists have become greatly degraded from the Hermeticists of the past, who eagerly adopted new knowledge, rather than clinging to old orthodoxies.
      The term Mutational Alchemy is used consistently throughout this book to identify its principles under a general heading that most people should be able to grasp without too much difficulty, once a few basics have been assimilated. In order to understand why this term has evolved, it is essential to recognize what is meant by the term elements, and to understand how these elements compare and differ from their historical counterparts. It is also important to understand where Mutational Alchemy fits in with other major philosophical and occult schools of thought historically. The elemental definitions being employed here will be dealt with in future chapters and take up the majority of Volume II. Ideas completely new and specific to Mutational Alchemy will also be discussed, but a generalized philosophical foundation can be addressed in less time and should logically come first in this initial volume.
      Mutational Alchemy does not exist in a vacuum. It is linked to virtually every form of transcendental thought that has ever found expression in this world. It comes as close to an alchemical universal solvent as anything ever published. Clarifying why and how such a claim could be taken seriously will be the challenge and focus of this book. It is my contention that this thesis exhibits all of the known attributes of the legendary Philosopher’s Stone sought after for millennia.
      Naturally, it will ultimately be up to each individual to decide upon this independently, but I would not presume to make such an outrageous claim if I did not consider it unequivocally true. Though not entirely complete, this advanced transmutational physics is too important to be left lying in shadow. The time has come to make every effort to communicate its content to the world at large.
      It will not be possible in this book to explore all of the philosophical and scientific parallels contained within its framework, but it is important to hyphenate the most apparent of these to establish an irrefutable pattern of continuity with past and present models of perfection on a global scale. I have deemed it best to begin from a basic overview of its most apparent traditional influences. Additionally, before we begin this book it is important for readers to know that when I use the word Man or Mankind I am referring to all genders. In the Chinese system of polarities, Yin is Earth (female), Yang is Heaven (male), and Jen is Man (neutral).
      The goal with this series of introductory writings is to guide the neophyte through the murky waters of magick and mysticism to grasp a short and concise synopsis of each branch of occultism, the veritable “best of” that has contributed to the rise of the advanced physical and mental discipline of Mutational Alchemy. It is not intended to be a complete history, but rather a distillation of what must be covered in each area so the student does not have to spend months or years poring over the meanderings of this or that ancient occultist – never knowing whether or not their flowery language has a shred of truth or value in it or not. One can waste a great deal of time poring over ancient tomes and never achieve a measure of success beyond simply becoming a walking dictionary.
I will now conduct a brief presentation of each pre foundational element involved in the synthesis of Mutational Alchemy.

(Continue in 001.01.02)